As I see it, only God can be all-powerful without danger, because his wisdom and justice are always equal to his power. Thus there is no authority on earth so inherently worthy of respect, or invested with a right so sacred, that I would want to let it act without oversight or rule without impediment (p. 290).

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The best laws cannot make a constitution work in spite of morals; morals can turn the worst laws to advantage. That is a commonplace truth, but one to which my studies are always bringing me back. It is the central point in my conception. I see it at the end of all my reflections.

During my stay in the United States, I witnessed the spontaneous formation of committees in a country for the pursuit and prosecution of a man who had committed a great crime. In Europe, a criminal is an unhappy man who is struggling for his life against the agents of power, whilst the people are merely a spectator of the conflict: in America, he is looked upon as an enemy of the human race, and the whole of mankind is against him.

Not only does democracy make every man forget his ancestors, but also clouds their view of their descendants and isolates them from their contemporaries. Each man is for ever thrown back on himself alone, and there is danger that he may be shut up in the solitude of his own heart.

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Original text: </br>Les hommes ne sont en général ni très-bons, ni très-mauvais : ils sont médiocres. [...] L'homme avec ses vices, ses faiblesses, ses vertus, ce mélange confus de bien et de mal, de bas et de haut, d'honnête et de dépravé, est encore, à tout prendre, l'objet le plus digne d'examen, d'intérêt, de pitié, d'attachement et d'admiration qui se trouve sur la terre; et puisque les anges nous manquent, nous ne saurions nous attacher à rien qui soit plus grand et plus digne de notre dévouement que nos semblables.