What can be more foolish than to think that all this rare fabric of heaven and earth could come by chance?

That Pyrot had stolen the eighty thousand trusses of hay nobody hesitated for a moment to believe. No one doubted because the general ignorance in which everybody was concerning the affair did not allow of doubt, for doubt is a thing that demands motives. People do not doubt without reasons in the same way that people believe without reasons. The thing was not doubted because it was repeated everywhere and, with the public, to repeat is to prove. It was not doubted because people wished to believe Pyrot guilty and one believes what one wishes to believe. Finally, it was not doubted because the faculty of doubt is rare amongst men; very few minds carry in them its germs and these are not developed without cultivation. Doubt is singular, exquisite, philosophic, immoral, transcendent, monstrous, full of malignity, injurious to persons and to property, contrary to the good order of governments, and to the prosperity of empires, fatal to humanity, destructive of the gods, held in horror by heaven and earth. The mass of the Penguins were ignorant of doubt: it believed in Pyrot’s guilt and this conviction immediately became one of its chief national beliefs and an essential truth in its patriotic creed.

A person is never happy except at the price of some ignorance.

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A pretext presented itself; some insult needed to be avenged, or some debt to be collected. Six battleships, fourteen cruisers, and eighteen transports sailed up the mouth of the river Hippopotamus. Six hundred canoes vainly opposed the landing of the troops. Admiral Vivier des Murenes' cannons produced an appalling effect upon the blacks, who replied to them with flights of arrows, but in spite of their fanatical courage they were entirely defeated. Popular enthusiasm was kindled by the newspapers which the financiers subsidised, and burst into a blaze. Some Socialists alone protested against this barbarous, doubtful, and dangerous enterprise. They were at once arrested.

This book bore the label R>3214 VIII/2. And this painful truth was suddenly borne in upon the mind of Monsieur Sariette: to wit, that the most scientific system of numbering will not help to find a book if the book is no longer in its place.

It is human nature to think wisely and act in an absurd fashion.

She denied everything, not to convince him, for he had seen them, but from expediency and good taste, and to avoid painful explanations. Hippolyte Ceres suffered all the tortures of jealousy. He admitted it to himself, he kept saying inwardly, “I am a strong man; I am clad in armour; but the wound is underneath, it is in my heart,” and turning towards his wife, who looked beautiful in her guilt, he would say: “It ought not to have been with him.” He was right — Eveline ought not to have loved in government circles. He suffered so much that he took up his revolver, exclaiming: “I will go and kill him!” But he remembered that a Minister of Commerce cannot kill his own Prime Minister, and he put his revolver back into his drawer.

"Sir," the monk addressed him, "I am thankful for what you are doing for me; but alas! it is of small moment to you whether I am grateful or no. May God account your act meritorious! That is of infinite concern for you. But God pays no heed to what is not done for his glory and is merely the outcome of purely natural virtue. Wherefore I beseech you, sir, to do for Him what you were led to do for me."

"Father," answered Brotteaux, "never trouble yourself on this head and do not think of gratitude. What I am doing now, the merit of which you exaggerate, — is not done for any love of you; for indeed, albeit you are a lovable man, Father, I know you too little to love you. Nor yet do I act so for love of humanity; for I am not so simple as to think with 'Don Juan' that humanity has rights; indeed this prejudice, in a mind so emancipated as his, grieves me. I do it out of that selfishness which inspires mankind to perform all their deeds of generosity and self-sacrifice, by making them recognize themselves in all who are unfortunate, by disposing them to commiserate their own calamities in the calamities of others and by inciting them to offer help to a mortal resembling themselves in nature and destiny, so that they think they are succouring themselves in succouring him. I do it also for lack of anything better to do; for life is so desperately insipid we must find distraction at any cost, and benevolence is an amusement, of a mawkish sort, one indulges in for want of any more savoury; I do it out of pride and to get an advantage over you; I do it, in a word, as part of a system and to show you what an atheist is capable of."

With impassive gaze, Michael, prince of warriors, measured the extent of the disaster, and his keen intelligence penetrated its causes. The armies of the living God had taken the offensive, but by one of those fatalities in war which disconcert the plans of the greatest captains, the enemy had also taken the offensive, and the effect was evident.

War will disappear only when men shall take no part whatever in violence and shall be ready to suffer every persecution that their abstention will bring them. It is the only way to abolish war.

In art as in love, instinct is enough.

If we don't change, we don't grow. If we don't grow, we aren't really living.