Russian dramatist and author (1860–1904)
Anton Pavlovich Chekhov (Анто́н Па́влович Че́хов) (29 January 1860 – 15 July 1904) (Old Style: 17 January 1860 – 2 July 1904) was a Russian short story writer and playwright.
From: Wikiquote (CC BY-SA 4.0)
Native Name:
Антон Павлович Чехов
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Анто́н Па́влович Че́хов
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Антонъ Павловичъ Чеховъ
Alternative Names:
Anton Pavlovich Chekhov
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Antón Pávlovič Čéhov
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Antón Pávlovich Chékhov
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Chekhov
From Wikidata (CC0)
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They reached home. Getting into her warm, soft bed, and pulling the bed-clothes over her, Sofya Lvovna recalled the dark church, the smell of incense, and the figures by the columns, and she felt frightened at the thought that these figures would be standing there all the while she was asleep. The early service would be very, very long; then there would be "the hours," then the mass, then the service of the day. "But of course there is a God--there certainly is a God; and I shall have to die, so that sooner or later one must think of one's soul, of eternal life
Ivanov: Once I worked hard and thought a lot but I never got tired; now I do nothing and think of nothing, but I'm tired in body and spirit. My conscience aches day and night, I feel deeply guilty but I don't understand where I am actually at fault. And add to that my wife's illness, my lack of money, the constant bickering, gossip, unnecessary conversations, that stupid Borkin... My home has become loathsome to me and I find living there worse than torture.
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As a rule, however fine and deep a phrase may be, it only affects the indifferent, and cannot fully satisfy those who are happy or unhappy; that is why dumbness is most often the highest expression of happiness or unhappiness; lovers understand each other better when they are silent, and a fervent, passionate speech delivered by the grave only touches outsiders, while to the widow and children of the dead man it seems cold and trivial.
Why are we worn out? Why do we, who start out so passionate, brave, noble, believing, become totally bankrupt by the age of thirty or thirty-five? Why is it that one is extinguished by consumption, another puts a bullet in his head, a third seeks oblivion in vodka, cards, a fourth, in order to stifle fear and anguish, cynically tramples underfoot the portrait of his pure, beautiful youth? Why is it that, once fallen, we do not try to rise, and, having lost one thing, we do not seek another? Why?
At home in the country I used to feel ashamed to meet the peasants when I was fishing or on a picnic party on a working day; here too I was ashamed at the sight of the footmen, the coachmen, and the workmen who met us. It always seemed to me they were looking at me and thinking: "Why are you doing nothing?"