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former minister of the interior, Pyotr Durnovo. Dated February 1914, five months before Archduke Francis Ferdinand's assassination, it presciently warned of what might happen if Russia found itself dragged into a general war and lost. In that case, Durnovo wrote, "a social revolution in its most extreme form will be unavoidable for Russia."
Both men were obsessed with the power of mind over matter, and held the belief that by sheer force of will, one could send physical events in a certain direction simply by insisting that history dictated such a course of action. This belief would become one of the moral diseases that would afflict the twentieth century until its end. Here, in April 1917, was where it would start with Lenin and Wilson. And whereas Lenin had Marx to encourage him in this conviction, Wilson had Hegel and his own belief in an omniscient providential God.
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For medieval thinkers, this was an eye-opening revelation. Side by side with divine truth, Averroës was saying, lay another truth, that of the natural world. This insight earned Averroës an admiration equaled by no other living non-Christian. It is why Dante praises him in his Divine Comedy and why Raphael gives him a prominent place in his School of Athens.