Arthur Eddington Quotes

The frank realisation that physical science is concerned with a world of shadows is one of the most significant of recent advances.

The universe is of the nature of a thought or sensation in a universal Mind … To put the conclusion crudely — the stuff of the world is mind-stuff. As is often the way with crude statements, I shall have to explain that by "mind" I do not exactly mean mind and by "stuff" I do not at all mean stuff. Still that is about as near as we can get to the idea in a simple phrase. The mind-stuff of the world is something more general than our individual conscious minds; but we may think of its nature as not altogether foreign to feelings in our consciousness … Having granted this, the mental activity of the part of world constituting ourselves occasions no great surprise; it is known to us by direct self-knowledge, and we do not explain it away as something other than we know it to be — or rather, it knows itself to be.

Objections to religious mysticism lose their force if they can equally be turned against natural mysticism.

A star is drawing on some vast reservoir of energy by means unknown to us. This reservoir can scarcely be other than the subatomic energy which, it is known exists abundantly in all matter; we sometimes dream that man will one day learn how to release it and use it for his service. The store is well nigh inexhaustible, if only it could be tapped. There is sufficient in the Sun to maintain its output of heat for 15 billion years.

The scientific answer is relevant so far as concerns the sense-impressions … For the rest the human spirit must turn to the unseen world to which it itself belongs.

The present revolution of scientific thought follows in natural sequence on the great revolutions at earlier epochs in the history of science. Einstein's special theory of relativity, which explains the indeterminateness of the frame of space and time, crowns the work of Copernicus who first led us to give up our insistence on a geocentric outlook on nature; Einstein's general theory of relativity, which reveals the curvature or non-Euclidean geometry of space and time, carries forward the rudimentary thought of those earlier astronomers who first contemplated the possibility that their existence lay on something which was not flat. These earlier revolutions are still a source of perplexity in childhood, which we soon outgrow; and a time will come when Einstein's amazing revelations have likewise sunk into the commonplaces of educated thought.

To leave the atom constituted as it was but to interfere with the probability of its undetermined behaviour, does not seem quite so drastic an interference with natural law as other modes of mental interference that have been suggested. (Perhaps that is only because we do not understand enough about these probabilities to realize the heinousness of our suggestion.) Unless it belies its name, probability can be modified in ways which ordinary physical entities would not admit of. There can be no unique probability attached to any event or behaviour; we can only speak of 'probability in the light of certain given information,' and the probability alters according to the extent of the information. It is, I think, one of the most unsatisfactory features of the new quantum theory in its present stage that it scarcely seems to recognize this fact, and leaves us to guess at the basis of information to which its probability theorems are supposed to refer.

When I portrayed myself as a worm, you were surprised that I included by boyhood and old age. But to think of a man without his duration is just as abstract as to think of a man without his inside. The four-dimensional worms introduced in this chapter seem to many people terribly abstract. Not at all; they are unfamiliar conceptions but not abstract conceptions. It is the section of the worm (the man Now) which is an abstraction. The non-abstract man enduring through time is the common source from which the different abstractions are made.

I suppose that the applied mathematician whose theory had just passed one still more stringent test by observation ought not to feel satisfaction, but rather disappointment—"Foiled again! This time I had hoped to find a discordance which would throw light on the points where my model could be improved." ...I own that I have never felt very keenly a disappointment of this kind.

The mind-stuff of the world is, of course, something more general than our individual conscious minds.... It is difficult for the matter-of-fact physicist to accept the view that the substratum of everything is of mental character. But no one can deny that mind is the first and most direct thing in our experience, and all else is remote inference.

Spherical space is not very easy to imagine. We have to think of the properties of the surface of a sphere — the two-dimensional case — and try to conceive something similar applied to three-dimensional space. Stationing ourselves at a point let us draw a series of spheres of successively greater radii. The surface of a sphere of radius r should be proportional to r²; but in spherical space the areas of the more distant spheres begin to fall below the proper proportion. There is not so much room out there as we expected to find. Ultimately we reach a sphere of biggest possible area, and beyond it the areas begin to decrease. The last sphere of all shrinks to a point — our antipodes. Is there nothing beyond this? Is there a kind of boundary there? There is nothing beyond and yet there is no boundary. On the earth's surface there is nothing beyond our own antipodes but there is no boundary there.

It remains a real world if there is a background to the symbols — an unknown quantity which the mathematical symbol x stands for. We think we are not wholly cut off from this background. It is to this background that our own personality and consciousness belong, and those spiritual aspects of our nature not to be described by any symbolism … to which mathematical physics has hitherto restricted itself.

Our observational knowledge of the things here discussed is chiefly of a rather vague kind, and we can scarcely claim more than a general agreement of theory and observation. What we have been able to do in the way of tests is to offer the theory a considerable number of opportunities to "make a fool of itself," and so far it has not fallen into our traps. When the theory tells us that a star having the mass of the sun will at one stage in its career reach a maximum effective temperature of 9000° (the sun's effective temperature [of the ] being 6000°) we cannot do much in the way of checking it; but an erroneous theory might well have said that the maximum temperature was 20,000° (hotter than any known star), in which case we should have detected its error. If we cannot feel confident that the answers of the theory are true, it must be admitted that it has shown some discretion in lying without being found out.

Accordingly the primordial state of things which I picture is an even distribution of protons and electrons, extremely diffuse and filling all (spherical) space, remaining nearly balanced for an exceedingly long time until its inherent instability prevails. We shall see later that the density of this distribution can be calculated; it was about one proton and electron per litre. There is no hurry for anything to begin to happen. But at last small irregular tendencies accumulate, and evolution gets under way. The first stage is the formation of condensations ultimately to become the galaxies; this, as we have seen, started off an expansion, which then automatically increased in speed until it is now manifested to us in the recession of the spiral nebulae.

I am continually trying to find out why people find the procedure obscure. But I would point out that even Einstein was considered obscure, and hundreds of people have thought it necessary to explain him. I cannot seriously believe that I ever attain the obscurity that Dirac does. But in the case of Einstein and Dirac people have thought it worthwhile to penetrate the obscurity. I believe they will understand me all right when they realize they have got to do so--and when it becomes the fashion "to explain Eddington".