Indian freedom fighter, social worker (1914–2008)
Dr Murlidhar Devidas Amte (December 26, 1914 – February 9, 2008) was a highly dedicated Indian social worker for the cause of rehabilitation and empowerment of poor people, particularly those suffering from leprosy. He gave up all his luxurious way of living. He gave up his wealth and established three ashrams for treatment and rehabilitation of leprosy patients, disabled people, and people from marginalized sections of the society in Maharashtra, India, of which Anandwan was the precursor. He also adopted non-violent means to fight the Indian government for independence, along with Mahatma Gandhi, and was also imprisoned in the 1942 Quit India movement. He was the recipient of many international and national awards of which the most prominent are: The Ramon Magsaysay Award; the Padma Vibhushan, the highest civilian honour of the Government of India; and the Gandhi Peace Prize.
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[A balanced economic system is one which provides] sufficiency for all and superfluity for some. The MNCs have entered the country like nomads. The majority doesn't need Pepsi or Coke, they want water. You can have your skyscrapers and Cokes but before this you must ensure that that tribal girl defecating in the open has the privacy of a toilet.
The new leadership in India is taking shape quietly, without any drum beating through the newspapers. … Various centers, the centers of energy and strength in the life of society are gaining tremendous momentum. May be, the surging new generation of today appears to have lost its bearing, to have lost its soul. But it is absolutely certain that one day it will have its own leader and prophet.... I am absolutely confident that the phoenix of a new leadership is rising from the ashes of all its failure. Soon the world will witness the lightning hidden in its beak and the storm hidden in its wings.
I have never been frightened of anything. Because I fought British tommies to save the honor of an Indian lady, Gandhiji called me abhay sadhak, a fearless seeker of truth. When the sweepers of Warora challenged me to clean gutters, I did so. But that same person who fought goondas and British bandits quivered in fright when he saw the living corpse of TuIshiram, no fingers, no clothes, with maggots all over. That is why I took up leprosy work. Not to help anyone, but to overcome that fear in my life. That it worked out good for others was a by-product. But the fact is I did it to overcome fear.
Consider the honey-bee. Its treasure is nectar, obtained even from the chilly plant. It is not at the cost of the flower. In fact, its act of extracting honey contributes to the progress of the flowers. You need not learn from Kahlil Gibran, Marx or Gorbachev, not even from Gandhiji. Choose instead to learn your lesson from the honey bees as your silent partners: they will show you how to develop without destroying.
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I believe as a society we have to evolve, through experimentation, a system which combines the principles of individual freedom and common ownership. And this is what we have tried, basically with success, in all our projects, involving leprosy patients, tribal people and the so-called 'disabled' persons.
I haven't the arrogance to say I can carry the mighty load of His Cross, but I do try to walk in its shadow. He wants to carve your life like a crucifix. Every calamity is a crucifixion, crucifying your ambition, your lust. Each is a tiny lesson, and then the imprint of the crucifixion is on your life. What is your plan of sacrifice today? You and I, petty souls, sacrifice for our children. Christ sacrificed for tomorrow's whole world. Whenever I see slum-dwellers, with their hunger and poverty, that obscene poverty, I feel He is crucified like that. When I come across a person suffering from leprosy, foul smelling, ulcerous, I can see the imprint of His lips, His kiss. What did they not do to sufferers of leprosy in His time, yet the carpenter's son cared for them and touched them. That hand is an emblem for me, that hand which cared for the loneliest and the lost. The Christian is … he who not only lights the darkest corner in the world but also the darkest corner in his own heart.