Benjamin Disraeli Quotes

The Tory party is only in its proper position when it represents popular principles. Then it is truly irresistible. Then it can uphold the throne and the altar, the majesty of the empire, the liberty of the nation, and the rights of the multitude. There is nothing mean, petty, or exclusive, about the real character of Toryism. It necessarily depends upon enlarged sympathies and noble aspirations, because it is essentially national.

Professors and rhetoricians find a system for every contingency and a principle for every chance; but you are not going, I hope, to leave the destinies of the British empire to prigs and pedants. The statesmen who construct, and the warriors who achieve, are only influenced by the instinct of power, and animated by the love of country. Those are the feelings and those the methods which form empires.

Before the civil war commenced, the United States of America were colonies, and we should not forget that such communities do not cease to be colonies because they are independent.

The English people are, without exception, the most enthusiastic people in the world. There are more excitable races. The French, the Italians, are much more excitable; but for deep and fervid feeling, there is no race in the world at all equal to the English. And what is the subject, of all others, upon which the English people have been most enthusiastic? Religion. The notes on the gamut of their feeling are few, but they are deep. Industry, Liberty, Religion, form the solemn scale. Industry, Liberty, Religion — that is the history of England.

To build up a community, not upon Liberal opinions, which any man may fashion to his fancy, but upon popular principles, which assert equal rights, civil and religious; to uphold the institutions of the country because they are the embodiment of the wants and wishes of the nation, and protect us alike from individual tyranny and popular outrage; equally to resist democracy and oligarchy; and favour that principle of free aristocracy which is the only basis and security for constitutional government; to be vigilant to guard and prompt to vindicate the honour of the country, but to hold aloof from that turbulent diplomacy which only distracts the mind of a people from internal improvement; to lighten taxation; frugally but wisely to administer the public treasure; to favour popular education, because it is the best guarantee for public order; to defend local government; and to be as jealous of the rights of the working man as of the prerogatives of the Crown and the privileges of the Senate—these were once the principles which regulated Tory statesmen, and I for one have no wish that the Tory party should ever be in power unless they practise them.

He seems to think that posterity is a pack-horse, always ready to be loaded.

A wise Government, allying itself with religion, would, as it were, consecrate society and sanctify the State. But how is this to be done? It is the problem of modern politics which has always most embarrassed statesmen. No solution of the difficulty can be found in salaried priesthoods and complicated concordats. But by the side of the State in England there has gradually arisen a majestic corporation wealthy, powerful, independent with the sanctity of a long tradition, yet sympathising with authority, and full of conciliation, even deference, to the civil power. Broadly and deeply planted in the land, mixed up with all our manners and customs, one of the main guarantees of our local government, and therefore one of the prime securities of our common liberties, the Church of England is part of our history, part of our life, part of England itself.

It is fourteen years ago since yourself, then the leader of the country gentlemen...appealed to me to assist you at a moment of apparently overwhelming disaster. I ultimately agreed to do so...because, from my earliest years, my sympathies had been with the landed interest of England.

This shows how much easier it is to be critical than to be correct.

Finality, Sir, is not the language of politics.

I for one protest against taking Nena Sahib as a model for the conduct of the British soldier. I protest against meeting atrocities with atrocities. (Hear, hear.) I have heard things said and seen things written of late which would make me almost suppose that the religious opinions of the people of England had undergone some sudden change, and that instead of bowing before the name of Jesus we were preparing to revive the worship of Moloch. (Hear, hear.) I cannot believe that it is our duty to indulge in such a spirit. I think that what has happened in India is a great Providential lesson, by which we may profit; and if we meet it like brave and inquiring men we may assert our dominion and establish for the future in India a Government which may prove at once lasting and honourable to this country. (Hear, hear.) I hope that the clergy of our church, on the occasion that is impending, will seize the opportunity afforded them, while they support the spirit of the people by the consciousness of the Divine assistance, to impress at the same time on the national mind that this a Christian country, and that the character of a Christian warrior is not only to be brave but to be charitable. (Hear, hear.)

It is the initial letters of the four points of the compass that make the word "news," and he must understand that news is that which collies from the North, East, West and South, and if it comes from only one point of the compass, then it is a class publication, and not news.

I say that there are two systems of policy to apply to the management of what is commonly called the Eastern question, but which resolves itself into the geographical question, namely, the possession of that site which commands the empire of the world—the city of Constantinople. There is that school of opinions which I call British opinions, advocated by the noble Lord the Leader of this House (Lord J. Russell) and the noble Lord the Secretary of State for the Home Department (Viscount Palmerston), who believe in the vitality of Turkey, that it may remain an independent and even a progressive country, and form a powerful and sufficient barrier against the encroachment of Russia. There is the other school, which I call the school of Russian polities, that believes that Turkey is exhausted; that all we can do is, by gradually enfranchising the Christian population, to prevent, when its fall takes place, perfect anarchy, and contemplates the possibility of Russia occupying the Bosphorus.

This is the third time that, in the course of six years, during which I have had the lead of the Opposition in the House of Commons, I have stormed the Treasury Benches: twice, fruitlessly, the third time with a tin kettle to my tail which rendered the race hopeless. You cannot, therefore, be surprised, that I am a little wearied of these barren victories, which like Alma, Inkerman, and Balaclava, may be glorious but are certainly nothing more.

In the great contention between the patriotic and the cosmopolitan principle which has hardly begun and on the issue of which the fate of this island as a powerful community depends, Lord George Bentinck appeared to be produced to represent the traditionary influences of our country in their most captivating form.