HIGGINS. The great secret, Eliza, is not having bad manners or good manners or any other particular sort of manners, but having the same manner for all human souls: in short, behaving as if were in Heaven, where there are no third-class carriages, and one soul is as good as another.

BROADBENT [stiffly]. Devil is rather a strong expression in that
connexion, Mr Keegan.

KEEGAN. Not from a man who knows that this world is hell. But
since the word offends you, let me soften it, and compare you
simply to an ass. [Larry whitens with anger].

BROADBENT [reddening]. An ass!

KEEGAN [gently]. You may take it without offence from a madman
who calls the ass his brother — and a very honest, useful and
faithful brother too. The ass, sir, is the most efficient of
beasts, matter-of-fact, hardy, friendly when you treat him as a
fellow-creature, stubborn when you abuse him, ridiculous only in
love, which sets him braying, and in politics, which move him to
roll about in the public road and raise a dust about nothing. Can
you deny these qualities and habits in yourself, sir?

BROADBENT [goodhumoredly]. Well, yes, I'm afraid I do, you know.

KEEGAN. Then perhaps you will confess to the ass's one fault.

BROADBENT. Perhaps so: what is it?

KEEGAN. That he wastes all his virtues — his efficiency, as you
call it — in doing the will of his greedy masters instead of doing
the will of Heaven that is in himself. He is efficient in the
service of Mammon, mighty in mischief, skilful in ruin, heroic in
destruction. But he comes to browse here without knowing that the
soil his hoof touches is holy ground. Ireland, sir, for good or
evil, is like no other place under heaven; and no man can touch
its sod or breathe its air without becoming better or worse. It
produces two kinds of men in strange perfection: saints and
traitors. It is called the island of the saints; but indeed in
these later years it might be more fitly called the island of the
traitors; for our harvest of these is the fine flower of the
world's crop of infamy. But the day may come when these islands
shall live by the quality of their men rather than by the
abundance of their minerals; and then we shall see.

LARRY. Mr Keegan: if you are going to be sentimental about
Ireland, I shall bid you good evening. We

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why is it that the people who know how to enjoy themselves never have any money and the people who have money never know how to enjoy themselves?

LIZA. I’m a good girl, I am; and I won’t pick up no free and easy ways. HIGGINS. Eliza: if you say again that you’re a good girl, your father shall take you home.

When you vote, you only change the names of the cabinet. When you shoot, you pull down governments, inaugurate new epochs, abolish old orders and set up new.

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But whether the risks to which liberty exposes us are moral or physical our right to liberty involves the right to run them. A man who is not free to risk his neck as an aviator or his soul as a heretic is not free at all; and the right to liberty begins, not at the age of 21 years but 21 seconds.

Die Walküre is endured by the average man because it contains four scenes for which he would sit out a Scotch sermon, or even a House of Commons debate. These are the love duet in the first act, Brunnhilde's announcement of death in the second, the ride of the Valkyries and the 'fire-charm' in the third. For them the ordinary playgoer endures hours of Wotan, with Christopher Sly's prayer in his heart. 'Would 'twere over!' Now, I am one of those elect souls who are deeply moved by Wotan. I grant you that as a long-winded, one-eyed gentleman backing a certain champion in a fight and henpecked out of his fancy because his wife objects to the moral character of the champion, he is a dreary person indeed . . . but to one who has understood all its beauties, its lofty aspirations, its tragedy, there is nothing trivial, nothing tedious in Die Walküre.