Bernhard Riemann Quotes

If... part of the related mind-masses hang together among themselves, then these are not only immediately excited but also mediately and consequently in proportion more powerfully than the rest.

II. Thesis. In order that decision by arbitrary power may be possible in spite of completely definite laws of the action of ideas, one must assume that the psychic mechanism itself has, or at least in its development acquires, the peculiar property of inducing the necessity of these laws. Antithesis. No one can, in case of affairs, abandon the conviction that the future is co-determined by his transactions.

With every simple act of thinking, something permanent, substantial, enters our soul. This substantial somewhat appears to us as a unit but (in so far as it is the expression of something extended in space and time) it seems to contain an inner manifoldness; I therefore name it "mind-mass." All thinking is, accordingly, formation of new mind masses.

IV. Thesis. Immortality. Antithesis. A thing in and by itself endowed with transcendental freedom, radical evil, intelligible character and lying at the basis of our temporal appearance.

It is absurd to assume that upon the rigid earth-crust the organic originated from the inorganic. In order to explain the nascence of the lowest organisms on the earth-crust, one must assume an already existing organising principle or a thought-process, under conditions that would render organic combinations impossible. We must accordingly assume that these conditions are valid only for the life-process in the actual state of the earth's surface, and only so far as we can explain them may we estimate the possibility of life-processes under other conditions.

We now apply these laws of mental processes, to which the explanation of our own inner consciousness leads, to explain the order and adaptation observed on the earth, i.e., to explain Being and historical development.

Natural science is the attempt to comprehend nature by precise concepts.
According to the concepts by which we comprehend nature not only are observations completed at every instant but also future observations are pre-determined as necessary, or, in so far as the concept-system is not quite adequate therefor, they are predetermined as probable; these concepts determine what is "possible" (accordingly also what is "necessary," or the opposite of which is impossible), and the degree of the possibility (the "probability") of every separate event that is possible according to them, can be mathematically determined, if the event is sufficiently precise.
If what is necessary or probable according to these concepts occurs, then the latter are thereby confirmed and upon this confirmation by experience rests our confidence in them. If, however, something happens which according to them is not expected and which is therefore according to them impossible or improbable, then arises the problem so to complete them, or if necessary, to transform them, that according to the completed or ameliorated concept-system, what is observed ceases to be impossible or improbable. The completion or amelioration of the concept-system forms the "explanation" of the unexpected observation. By this process our comprehension of nature becomes gradually always more complete and assured, but at the same time recedes even farther behind the surface of phenomena.

For Space, when the position of points is expressed by rectilinear co-ordinates, <math>ds = \sqrt{ \sum (dx)^2 }</math>; Space is therefore included in this simplest case. The next case in simplicity includes those manifoldnesses in which the line-element may be expressed as the fourth root of a quartic differential expression. ...I restrict myself... to those manifoldnesses in which the line element is expressed as the square root of a quadric differential expression. ...Manifoldnesses in which, as in the Plane and in Space, the line-element may be reduced to the form <math>\sqrt{ \sum (dx)^2 }</math>, are... only a particular case of the manifoldnesses to be here investigated; they require a special name, and therefore these manifoldnesses... I will call flat. In order now to review the true varieties of all the continua which may be represented in the assumed form, it is necessary to get rid of difficulties arising from the mode of representation, which is accomplished by choosing the variables in accordance with a certain principle.

The soul is a compact of mind-masses combined in a most intimate and manifold manner. It grows constantly by accession of mind-masses, and upon these depend its development.

Forming mind-masses amalgamate, combine or compound themselves in definite degree, partly with each other, partly with older mind-masses. The manner and strength of these combinations depend on conditions which are but imperfectly recognised by Herbart... They depend chiefly upon the inner relationship of the mind-masses.

Every mind-mass strives to produce a like formed mind-mass and accordingly strives to produce that form of motion of the matter by which it was formed.

From the standpoint of exact natural science, of the explanation of nature from causes, the assumption of an earth-soul is... an hypothesis for the explanation of Being and of the historical development of the organic world.

If in the case of a notion whose specialisations form a continuous manifoldness, one passes from a certain specialisation in a definite way to another, the specialisations passed over form a simply extended manifoldness, whose true character is that in it a continuous progress from a point is possible only on two sides, forwards or backwards. If one now supposes that this manifoldness in its turn passes over into another entirely different, and again in a definite way, namely so that each point passes over into a definite point of the other, then all the specialisations so obtained form a doubly extended manifoldness. In a similar manner one obtains a triply extended manifoldness, if one imagines a doubly extended one passing over in a definite way to another entirely different; and it is easy to see how this construction may be continued. If one regards the variable object instead of the determinable notion of it, this construction may be described as a composition of a variability of n + 1 dimensions out of a variability of n dimensions and a variability of one dimension.

III. Thesis. A God working in Time. (Government of the world). Antithesis. A timeless, personal, omniscient, al-mighty, all-benevolent God (Providence).

IV. Thesis. Freedom is very well compatible with sound lawfulness of the course of nature. But the concept of a timeless God is then untenable. But the restriction which omnipotence and omniscience suffer through freedom of the creature in the sense above determined, must be eliminated by the assumption of a temporally acting God, of a ruler of the hearts and destinies of men; the concept of Providence must be supplemented and in part replaced by the notion of government of the world. [No Antithesis indicated.]