Bhakti Tirtha Swami Quotes

Srila Visvanatha Cakravarti has given us a detailed analysis of the obstructions to our individual and collective devotional service. He has given us a sublime outline of the stages of progress up to prema [ecstatic love of God]. Now the challenge is before each of us to fully use what he has given us. How blessed we all are to receive this opportunity through the blueprints given by such great acaryas, to facilitate us in returning back to the realm of pure, enchanting, enduring and animated love.

Now, my dear Lord, I am completely confused. I have tried to attract You, but I see I have nothing to attract You with. I am a pretender. I want Your kingdom, without You. I am a criminal who has tried to plead innocent, and now I have nowhere to hide, no presentations to make. What am I to do, dear Lord? Then I heard the Lord say: “You have always been, and always will be dear to Me, but you do not believe it. Therefore you separate us by being an enemy to yourself. Come on, My child, and experience what it is to be fully dear to Me.”

# Material exhaustion and disinterest in material rewards

As you grow spiritually, you will find yourself teaching more as you learn more. Your learning and your teaching will take place even in your sleep.

We must resist the temptation to be “normal,” because those who are now considered normal accept the values and practices of an insane world. In modern society, for example, normal people strive to accumulate as many commodities as possible, because they believe that their success and personal worth are linked to the number of possessions they have acquired. As the joke goes, “The one who dies with the most toys, wins.” If we espouse this viewpoint, the toys we have to play with form the measure of our personal worth. Unfortunately, this notion confuses acquired material worth with our inherent worth as spiritual beings.

‎We are responsible for every situation in which we find ourselves.

All of us want to be loved with unconditional, eternal love — a love that sees beyond beauty, intelligence, or any other superficial quality. We want to be loved simply because we are. At the same time, we all have a natural, innate tendency to share our love with others. This preoccupation with love arises because in reality we are eternal, loving beings whose souls are filled with knowledge and bliss. In this physical embodiment we are temporarily covered by material energy, but our nature is inherently divine, and we are always seeking the blissful love of the spiritual kingdom where our real fulfillment lies.

It is important to remember that when the body tells you to sleep or rest, it does so because it needs time to rejuvenate itself. Therefore, getting proper rest will help all aspects of existence. [...] Try to eat no later than three hours before lying down. If you want to maximize the nourishing benefits of sleep, you should try to go to bed before 10 p.m.

It is important to focus more on what we need than on what we want, because much of what we want unnecessarily complicates our lives. The answer is to approach the Divinity in the mood of. "Thy will be done. Use me for Your purposes." Even higher than that sentiment is to request that God remove our free will so that we cannot even exercise it. We are then fully available for the Lord's service.

Being in a material body means that we are eager to enjoy sense gratification and other imaginings of the false ego. Sickness can help raise us out of the bodily conception by putting us deeply into bodily suffering. Thus, sickness can be one of the greatest boons from God.

The worst thing that can happen to advanced devotees who are fixed in Krishna consciousness is that they will go back to the spiritual world. Thus, they are enabled by calamitous situations to go back to Krishna more quickly. It is a part of the process of devotion that from time to time everyone must be tested in various ways. When we take to devotional service we are declaring war against Maya. We are on a battlefield, engaged in our own battle of Kuruksetra. We shouldn’t read the Bhagavad-gita and think that it is merely some fascinating ancient history and philosophy. We should also understand that Arjuna is representing every person who is trying to take shelter of Krishna. Arjuna had to undergo bewilderment and serious choices, but Krishna was present to protect him.

My mentor continued: Selflessness doesn’t mean to give up pursuing adventurous goals, but rather to attach ourselves to transcendental goals. Actual selflessness means we must genuinely access humility and submissiveness. This can be very scary, because we normally identify humility and submissiveness with low self esteem.

We cannot possibly capture reality based on our limited perceptions and insignificant power. Therefore, we want to use our intelligence to sustain the mind properly, in order to prevent it from being dragged under by the senses. We want to use our intelligence to open ourselves up to receiving divine intervention. We want to use our intelligence to truly understand how to become a genuine lover of the Lord.

Life is full of meaning and opportunities for growth. When we are mindful of the beauty and accomplishments of the past, even when the present or future is not exactly what we would like it to be, we will not be disturbed. We will still be excited about the past and appreciative for the present. In this way, the future will be even more auspicious because we create our futures by how we have dealt with the past and how we are dealing with the present. Being always refl ective, mindful, and grateful allows us to never forget how much the Supreme Lord is sending His love in different ways.

People have many myths about anger that cause them to categorize the issue in a certain way. For instance, some people consider anger to be biological or hereditary, but this myth does not have any solid foundation. Although some people are more prone to anger due to their psychophysical make-up or emersion in the modes of passion and ignorance, their socialization or quality of association will have a greater impact on their reactions. Although we do bring forth other infl uences into a situation such as our karma, which affects the ways in which we respond to specifi c situations, it is a myth that anger is biological and a permanent, unchangeable aspect of the body.