… if you really care about someone, you must remain unconcerned about how the person may perceive you. Friends or family members may feel disturbed that you won’t take drugs, drink alcohol, or even eat meat with them, and that you won’t let them do these things in your home. However, remember that caring about other people means that you don’t want to see them do harm to themselves. If a person doesn’t want to associate with you anymore, then you don’t need that kind of association.
American Hindu writer (1950-2005)
Bhakti Tirtha Swami (February 25 1950 – June 27 2005), also known as Swami Krishnapada, was a prominent scholar, Gaudiya Vaishnava Hindu teacher, and religious leader of the International Society for Krishna Consciousness, commonly known as the Hare Krishna Movement. He was the disciple of A. C. Bhaktivedanta Swami Prabhupada.
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In these discussions we are not asking you to accept anything on blind faith. We are definitely asking that you not immediately reject anything either. We suggest that you do some research for yourself. Just ponder the basic points, investigate them and, most importantly, try to know better how to protect yourself against subtle forces so that you will not become a casualty. If you take these simple steps, you will be one of those who helps to bring about a new era for humankind.
One of the most potent ways to spiritualize the home is to create a sacred space, an altar, or a room used only for meditation, prayer, or spiritual reading. [...] Your sacred place will become an area of high spiritual vibrations which will affect the entire house, thereby attracting pious personalities. Having a sacred space will also remind you that your home belongs to God and that you are simply the caretaker of it.
It is important to focus more on what we need than on what we want, because much of what we want unnecessarily complicates our lives. The answer is to approach the Divinity in the mood of. "Thy will be done. Use me for Your purposes." Even higher than that sentiment is to request that God remove our free will so that we cannot even exercise it. We are then fully available for the Lord's service.
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We cannot possibly capture reality based on our limited perceptions and insignificant power. Therefore, we want to use our intelligence to sustain the mind properly, in order to prevent it from being dragged under by the senses. We want to use our intelligence to open ourselves up to receiving divine intervention. We want to use our intelligence to truly understand how to become a genuine lover of the Lord.
Consider your state of mind—your consciousness—before going to sleep. This is extremely important. Make a commitment to spend at least fifteen minutes spiritualizing your consciousness before going to bed. Read something spiritual, listen to spiritual discourse or music, or engage in discussion on a spiritual topic. Push aside the chaos and confusion that were a part of your day, and focus on spiritual reality. In this way, you will prepare yourself for the next six to eight hours of sleep. If you allow yourself to focus spiritually, you will provide less of an opportunity for negative elements to enter your dreams. You can then benefit most from your sleeping state.
All of us want to be loved with unconditional, eternal love — a love that sees beyond beauty, intelligence, or any other superficial quality. We want to be loved simply because we are. At the same time, we all have a natural, innate tendency to share our love with others. This preoccupation with love arises because in reality we are eternal, loving beings whose souls are filled with knowledge and bliss. In this physical embodiment we are temporarily covered by material energy, but our nature is inherently divine, and we are always seeking the blissful love of the spiritual kingdom where our real fulfillment lies.
Just as there are higher beings who spread spiritual messages throughout the atmosphere by means of books, films, music, and other mass media, there are beings of a demonic nature who try to slow down the progress on this planet through these media. Exposure to books and media of this type can have a negative effect on you. [...] To counteract this, some of the beings of a higher nature write books or oversee the writing of books that enhance one’s spiritual development.
It was only in the sixth century, after the Emperor Justinian proclaimed that reincarnation was no longer acceptable and would be considered a heretic doctrine, that Christians began to denounce it. The writings of earlier Christians such as Saint Jerome in the fourth century explain that reincarnation was considered an esoteric doctrine that should be understood and defended by Christian philosophy. In the second century, Origen discussed themes of reincarnation in his book titled On First Principles, which is still available in the library today. As we research different scriptures, we can still find hints of reincarnation in all of them.
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Keep in mind that the practice of dream interpretation is not generally useful for spiritual advancement. [...] People codify things and events as positive or negative based on culture. Even within a culture there can be variations of codification. Thus, dream analysis by the average person often can lead to confusion due to personal speculation and mental gymnastics.
Since time immemorial, questions regarding the relationship between free will and destiny have plagued the minds of great philosophers. How do we reconcile these two apparently contradictory concepts: free will and destiny? In the higher realms of understanding, any deep philosophical or spiritual subject matter will present seemingly paradoxical perspectives at first. However, the more we genuinely explore and analyze these questions, we see that their resolutions lie less in the realm of ‘either/or,’ and more in an interplay between both concepts. Some contemporary philosophers call such an idea ‘diunital,’ as it encapsulates seemingly opposing terms. Often, when we study different polarities, we notice that taken together, they give us a greater understanding of the whole. This is particularly applicable to the nature of the soul and of God. For example, sometimes it may seem that God’s laws for governing the universe are at odds with those prescribed by humankind, but if we explore the situation in a prayerful mood, we will often be able to appreciate the congruency that emerges between them.