The writing of women into the history of Nigeria, indeed into African history, has hardly begun. Compared with the history of many other parts of the world, the writing of the history of Africa itself is a fairly recent development. Efforts in this direction have had to contend with two difficult problems which are bound up with Africa’s historical experience.

Women have always been an exclusive part of the African civilisations, representing themselves and the larger society in moderate percentage, making great economic strides that helped solidify their place in the society, taking a very important position in their societies to the extent that they are indispensable, etc.

Africa is a geographical landscape, and Africans are the human resources deposited into it. Meanwhile, the digital community and preferences are technology, and technology is a tool. This suggests that African essentialism is not only powered by the existence of technology.

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The primacy of development is that humans can retain their intellectual properties and coordinate their activities as long as they exist in their world. This means that it is a fact that humans exist and that their history also would survive with them.

Appointing a VC is not necessarily the responsibility of the people in the university alone. The people who are in charge of university system, the ministers and so on also have a say. They also have a responsibility to see that there is law and order and ensure they themselves appoint responsible people.

I will suggest to ASUU to come together and fight for its members. You know things have changed. When we were there, ASUU members would decide whom they wanted as president, and that would be final. Then, once you become president, you have a responsibility because you are now the spokesperson and you speak with one voice, and the powers that be will respect you and listen to you regularly.