Women have always been an exclusive part of the African civilisations, representing themselves and the larger society in moderate percentage, making great economic strides that helped solidify their place in the society, taking a very important position in their societies to the extent that they are indispensable, etc.

African history, to this extent, has nothing to fear, for it can survive situations as long as humans, who are the preservatory instruments, survive. In fact, instead of them to express fear, Africans should accept that their history itself is a force that had the power to survive difficult times, and the fact that it survived every layer of inordinate machinations of the past means that it would survive the future no matter what happens in it.

The primacy of development is that humans can retain their intellectual properties and coordinate their activities as long as they exist in their world. This means that it is a fact that humans exist and that their history also would survive with them.

Africa is a geographical landscape, and Africans are the human resources deposited into it. Meanwhile, the digital community and preferences are technology, and technology is a tool. This suggests that African essentialism is not only powered by the existence of technology.

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