Russian writer (1890–1960)
Boris Leonidovich Pasternak [Борис Леонидович Пастернак] (10 February 1890 – 30 May 1960) was a Russian poet and writer famous for his 1957 novel Doctor Zhivago. His first book of poems, My Sister, Life (1917), is one of the most influential collections ever published in the Russian language. He was awarded the Nobel Prize for Literature in 1958, an event which enraged the Communist Party of the Soviet Union, which forced him to decline the prize, though his descendants were later to accept it in his name in 1988.
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Andreevich. “Don’t be angry with me, Misha. It’s stuffy in here, and hot outside. I don’t have enough air.” “You can see the vent window on the floor is open. Forgive us for smoking. We always forget that we shouldn’t smoke in your presence. Is it my fault that it’s arranged so stupidly here? Find me another room.” “Well, so I’m leaving, Gordosha. We’ve talked enough. I thank you for caring about me, dear comrades. It’s not a whimsy on my part. It’s an illness, sclerosis of the heart’s blood vessels. The walls of the heart muscle wear out, get thin, and one fine day can tear, burst. And I’m not forty yet. I’m not a drunkard, not a profligate.” “It’s too early to be singing at your funeral. Nonsense. You’ll live a long while yet.” “In our time the frequency of microscopic forms of cardiac hemorrhages has increased greatly. Not all of them are fatal. In some cases people survive. It’s the disease of our time. I think its causes are of a moral order. A constant, systematic dissembling is required of the vast majority of us. It’s impossible, without its affecting your health, to show yourself day after day contrary to what you feel, to lay yourself out for what you don’t love, to rejoice over what brings you misfortune. Our nervous system is not an empty sound, not a fiction. It’s a physical body made up of fibers. Our soul takes up room in space and sits inside us like the teeth in our mouth. It cannot be endlessly violated with impunity.
Man in other people is man’s soul. That is what you are, that is what your conscience breathed, relished, was nourished by all your life. Your soul, your immortality, your life in others. And what then? You have been in others and you will remain in others. And what difference does it make to you that later it will be called memory? It will be you, having entered into the composition of the future.
Después de dos o tres estrofas compuestas con toda facilidad y de algunas comparaciones que lo sorprendieron, el don del trabajo se apoderó de él y advirtió la proximidad de lo que se llama inspiración. La correlación de las fuerzas que presiden la creación parecen tomar entonces la iniciativa. La prioridad ya no corresponde a su autor ni a su estado de ánimo, al que trata de dar expresión, sino al lenguaje con que quiere expresarlo. El lenguaje, del cual nace el significado y la belleza adquiere su ropaje, comienza de suyo a pensar y hablar y todo se hace música, no en el sentido de pura resonancia fonética, sino como la consecuencia y duración de su flujo interno. Entonces, lo mismo que la masa corriente de un río, que con su fluir limpia las piedras del fondo y hace girar las ruedas del molino, el lenguaje que fluye, va creando por sí, en su carrera, casi inadvertidamente con la fuerza de sus leyes, el metro y la rima y mil otras formas y relaciones más secretas, desconocidas hasta ese, momento, no singularizadas y sin nombre.
En aquellos momentos Yuri Andréivich se daba cuenta de que no era él quien llevaba a cabo el trabajo esencial, sino algo más grande que él, que por encima de él lo guiaba: la situación del pensamiento y la poesía en el mundo, lo que a la poesía le estaba reservado en el porvenir, el camino que ella tenía que recorrer en su desarrollo histórico. Él era solamenta una ocasión y un punto de apoyo para que ella pudiera ponerse en movimiento.
With you I'm jealous of what is obscure, unconscious, of something in which explanations are unthinkable, of something that cannot be puzzled out. I'm jealous of your toilet things, of the drops of sweat on your skin, of the infectious diseases borne on the air, which may affect you and poison your blood.
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"Or again, take your red banner. You think it's a flag, isn't that what you think? Well, it isn't a flag. It's the purple kerchief of the death woman, she uses it for luring. And why for luring? She waves it and she nods and winks and lures young men to come and be killed, then she sends famine and plague. That's what it is. And you went and believed her. You thought it was a flag. You thought it was: "Come to me, all ye poor and proletarians of the world.