Bruno Latour Quotes

The only shibboleth the West has is science. It is the premise of modernity and it defines itself as a rationality capable of, indeed requiring separation from politics, religion and reality, society. Modernisation is to work towards this.

What has happened to those who, like Heidegger, have tried to find their ways in immediacy, in intuition, in nature, would be too sad to retell—and is well known anyway. What is certain is that those pathmarks off the beaten track led indeed nowhere.

Philosophy is not in the business of explaining anything. Actual occasions explain what happened, not philosophy. If there is one thing which philosophy should not do, it is to try to explain anything.

It should be noted here that a research area which has grown rapidly since the 1980s is the aforementioned STS field, that is, the sociological study of technology and science. Here, western science and technology are studied as cultural products, and many of its practitioners adhere to the so-called symmetry principle proposed by the French sociologist Bruno Latour, which entails that the same terminology and the same methods of analysis should be used for failures as for successes; in other words, that what we are doing is looking at science as a social fact, not as truth or falsity. Similarly, most anthropologists would argue that our task consists of making sense of ‘the others’, not judging whether they are right or wrong.

No one knows any longer whether the reintroduction of the bear in Pyrenees, kolkhozes, aerosols, the Green Revolution, the anti-smallpox vaccine, Star Wars, the Muslim religion, partridge hunting, the French Revolution, service industries, labour unions, cold fusion, Bolshevism, relativity, Slovak nationalism, commercial sailboats, and so on, are outmoded, up to date, futuristic, atemporal, nonexistent, or permanent.

There is no control and no all-powerful creator, either – no more 'God' than man – but there is care, scruple, cautiousness, attention, contemplation, hesitation and revival. To understand each other, all we have is what comes from our hands, but that does not mean our hands have to be taken for the origin.