We all have to surrender our need for our world to be ordered according to our conceptions of justice, logic, and rational motives. Just as you must have realized by now that your world does not, in fact, revolve around you — that you have very little authority over your life and that even making it alive until sundown is not in your hands — you must reach the stage of spiritual maturity where you surrender to God.

"Manipulating or controlling others through the use of one's illness or suffering,for example,was-and remains-extremely effective for people who find they cannot be direct in their interactions,Who argues with someone who is in pain? And if pain is the only power a person has,health is not an attractive replacement. It was apparent to me that becoming healthy represented more than just getting over an illness. Health represented a complex progression into a state of personal empowerment in which one had to move from a condition of vulnerability to one of invincibility,from victim to victor,from silent bystander to aggressive defender of personal boundaries.Completing this race to the finish was a yeoman's task if ever there was one.Indeed,in opening the psyche and soul to the healing process,we had expanded the journey of wellness into one of personal transformation."
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To believe in an invisible order, a divine or implicate order, as quantum physics calls it, or the order beneath the disorder that chaos theory describes, is a healthier, more interesting choice than seeing no meaning in life whatsoever.

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We begin the formidable task of getting to know ourselves by discovering our emotional nature — not in relation to anyone or anything, but in relation to ourselves alone. With or without anyone else playing a primary role, a person needs to know: What do I like? What do I love? What makes me happy? What do I need for balance? What are my strengths? Can I rely upon myself? What are my weaknesses? Why do I do the things I do? What makes me need the attention and approval of others? Am I strong enough to be close to another person and still honor my own emotional needs? These questions are different from those of the tribal mind, which teaches us to ask: What do I like in relation to others? How strong can I be while still remaining attractive to others? What do I need from others in order to be happy? What will I have to change about myself in order to get someone to love me? We

Teresa (Saint Teresa of Avila) herself was starved for such companionship, especially when her mystical experiences of God reached a cosmic level to which no one else could relate. If is a great comfort to be understood by others who trust and believe in the personal experiences that we share with them, especially those for which there are no witnesses....When Teresa was fifty-two years old, she met John of the Cross, who was then only twenty-five. After they exchanged their experiences of God, they recognized each other as soul companions. In John, Teresa finally found someone with whom she could share the mystery of her life with God. After they met, she no longer needed to prove or defend her experiences of the soul. (Sadly, John burned all their correspondence shortly before his death.)
Teresa emphasized the need for companions on the spiritual journey. No one should travel through her Castle alone, she wrote again and again. Teresa knew firsthand the difficulty of inner work required of the soul pilgrim, who was as likely to experience a dark night of the soul, to borrow a phrase from John of the Cross, as she was to experience the light and grace of liberation.

Las siete moradas es muchas cosas: una guía acerca de la vida y la época de santa Teresa de Ávila, esa extraordinaria santa y maestra contemplativa del siglo XVI; una guía para gozar de su maravilloso texto de meditación, El castillo interior; y, por último pero no menos importante, una guía para el alma: una guía hermosa, tierna, radiante, cariñosa, amorosa y auténtica, que nos conduce por el territorio de nuestro espíritu.