Top 15 Charles Sherlock Fillmore Quotes

Paul says, "Be ye transformed by the renewing of your minds". When we accomplish this transformation we shall see Jesus as He is and as we must all be in the resurrection from the dead and dying body in which we are now functioning. This is not to be accomplished by a great miracle at some appointed time in the future, but day by day we shall be resurrected out of the darkness of sense into the glorious light of Spirit.

Jesus told His followers that when they were gathered in that upper room in Jerusalem the Holy Spirit would descend upon them with power; and they were transformed from ignorant men into linguists of unbelievable ability.

When we have purified our mind and body and cast out every evil thought, our body will become transparent to human sight, as is Jesus' body. The idea that a transparent body is thin air, a ghost, is wholly wrong. Science says that the invisible electrical units composing the atom are millions of times more powerful than any visible thing. When the atomic energy in the atomic bomb was released great cities were destroyed.

To the oft-repeated question "If Jesus resurrected His physical body why is He not visible here among us?" we would say that Jesus overcame the sins that caused our original fall from the perfect body of the Adamic man to the diseased and dying body in which the race is now existing.

However the study of the constituent parts of man, his spirit, soul, and body, reveals man's innate capacity to overcome the disintegrating effects of error thinking and living, and his ability, by conforming to the standards laid down by Jesus, to destroy the seeds of death and implant health and eternal life in his body.

Jesus revealed the mind of the Father. This mind is the life and intelligence of man as well as the substance that provides for all his needs. This providing power of the Father Jesus brought out prominently, and He showed in various ways how easy it is to obtain supply by trusting God. This teaching is not an encouragement to man to be idle, but rather to be active and trustful, constantly looking to Spirit instead of matter as the source of his good. p. 182

Men personalize good and evil in a multiplicity of gods and devils, but Truth students follow Jesus in recognizing the supreme Spirit in man as the "one God and Father of all."

The status of evil is that of a parasite. It has no permanent life of itself; its whole existence depends on the life it borrows from its parent, and when its connection with the parent is severed nothing remains. Apparent evil is the result of ignorance, and when the truth is presented the error disappears. Jesus called it a liar and the father of lies.

The universal desire among awakened Christians to love God and man is part of the law constantly operating through man when he finds his right relation to God.

No extended definition of good is necessary to those who follow Jesus; even converted savages understand good and do it.

Socrates was asked, "What is a good man?" He replied, "A man who does good." Again he was asked, "What is good?" "What the good man does," he replied.

So we see that Jesus taught plainly that God functions in and through man and nature instead of being a person somewhere in the skies; also that we demonstrate God by making His Spirit manifest in our life. "He that hath seen me hath seen the Father."

The laws instituted in the aeons and ages of the past still prevail in the present. Interpreting Being from a personal standpoint, we have ignored the principles and laws at the very foundation of all creation and substituted a personal God, and many contradictions have followed. Now through the unfoldment of the spiritual man implanted in us in the beginning we are discerning the unchangeable laws of the good and the absolute necessity of conforming to them.

Language has not yet been invented to tell all the wonders that we have found since we began opening our minds to the Spirit in prayer. We have discovered enough to convince us that the body can be so charged with spiritual life through prayer that it will overcome death, as promised by Jesus Christ.

Understanding shows us that prayer is more than asking God for help in this physical world; it is in its highest sense the opening up in our soul of an innate spiritual umbilical cord that connects us with the Holy Mother, from whom we can receive a perpetual flow of life. This is the beginning of eternal life for both soul and body, the essential teaching of Jesus, which He demonstrated in overcoming death. We have earnestly sought to know and tell others how to pray, and this book is our very best exposition of the subject.