When, upon the closed system of normal preoccupations, a story of a sea serpent appears, it is inhospitably treated. To us of the wider cordialities, it has recommendations for kinder reception. I think that we shall be noted in recognitions of good works for our bizarre charities.

"It is our expression that the flux between that which isn't and that which won't be, or the state that is commonly and absurdly called "existence," is a rhythm of heavens and hells: that the damned won't stay damned; that salvation only precedes perdition. The inference is that some day our accursed tatterdemalions will be sleek angels. Then the sub-inference is that some later day, back they'll go whence they came."

People with a psychological need to believe in marvels are no more prejudiced and gullible than people with a psychological need not to believe in marvels.”
-Charles Fort

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what we call existence is a womb of infinitude, and is itself only incubatory — that eventually all attempts are broken down by the falsely excluded.

By Realness, I mean that which does not merge away into something else, and that which is not partly something else: that which is not a reaction to, or an imitation of, something else. By a real hero, we mean one who is not partly a coward, or whose actions and motives do not merge away into cowardice. But, if in Continuity, all things do merge, by Realness, I mean the Universal, besides which there is nothing with which to merge.

Almost all people are hypnotics. The proper authority saw to it that the proper belief should be induced, and the people believed properly.

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A procession of the damned. By the damned, I mean the excluded. We shall have a procession of data that Science has excluded. Battalions of the accursed, captained by pallid data that I have exhumed, will march. You'll read them — or they'll march. Some of them livid and some ofttp://www.sacred-texts.com/fort/damn/damn01.htm Ch. 1 at sacred-texts.com]

Mi posición es la siguiente: todas las cosas que parecen poseer una identidad individual no son más que islas, proyecciones de un continente submarino, y no contienen contornos reales.

Collective hallucination is another of the dismissal-labels by which conventionalists shirk thinking. Here is another illustration of the lack of standards, in phenomenal existence, by which to judge anything. One man's story, if not to the liking of conventionalists, is not accepted, because it is not supported; and then testimony by more than one is not accepted, if undesirable, because that is collective hallucination. In this kind of jurisprudence, there is no hope for any kind of testimony against the beliefs in which conventional scientists agree. Among their amusing disregards is that of overlooking that, quite as truly may their own agreements be collective delusions.

It is our expression that the flux between that which isn't and that which won't be, or the state that is commonly and absurdly called "existence," is a rhythm of heavens and hells: that the damned won't stay damed; that salvation only precedes perdition.