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"It is our expression that the flux between that which isn't and that which won't be, or the state that is commonly and absurdly called "existence," is a rhythm of heavens and hells: that the damned won't stay damned; that salvation only precedes perdition. The inference is that some day our accursed tatterdemalions will be sleek angels. Then the sub-inference is that some later day, back they'll go whence they came."
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By Realness, I mean that which does not merge away into something else, and that which is not partly something else: that which is not a reaction to, or an imitation of, something else. By a real hero, we mean one who is not partly a coward, or whose actions and motives do not merge away into cowardice. But, if in Continuity, all things do merge, by Realness, I mean the Universal, besides which there is nothing with which to merge.
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A procession of the damned. By the damned, I mean the excluded. We shall have a procession of data that Science has excluded. Battalions of the accursed, captained by pallid data that I have exhumed, will march. You'll read them — or they'll march. Some of them livid and some ofttp://www.sacred-texts.com/fort/damn/damn01.htm Ch. 1 at sacred-texts.com]
Collective hallucination is another of the dismissal-labels by which conventionalists shirk thinking. Here is another illustration of the lack of standards, in phenomenal existence, by which to judge anything. One man's story, if not to the liking of conventionalists, is not accepted, because it is not supported; and then testimony by more than one is not accepted, if undesirable, because that is collective hallucination. In this kind of jurisprudence, there is no hope for any kind of testimony against the beliefs in which conventional scientists agree. Among their amusing disregards is that of overlooking that, quite as truly may their own agreements be collective delusions.