American writer (1874–1932)
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Everywhere is the tabooed, or the disregarded. The monks of science dwell in smuggeries that are walled away from the event-jungles. Or some of them do. Nowadays a good many of them are going native. There are scientific dervishes who whirl amok, brandishing startling statements; but mostly they whirl not far from their origins, and their excitements are exaggerations of old-fashioned complacencies.
My general expression is that all human beings who can do anything; and dogs that track unseen quarry, and homing pigeons, and bird-charming snakes, and caterpillars who transform into butterflies, are magicians. … Considering modern data, it is likely that many of the fakirs of the past, who are now known as saints, did, or to some degree did, perform the miracles that have been attributed to them. Miracles, or stunts, that were in accord with the dominant power of the period were fostered, and miracles that conflicted with, or that did not contribute to, the glory of the Church, were discouraged, or were savagely suppressed. There could be no development of mechanical, chemical, or electric miracles — And that, in the succeeding age of Materialism — or call it the Industrial Era — there is the same state of subservience to a dominant, so that young men are trained to the glory of the job, and dream and invent in fields that are likely to interest stockholders, and are schooled into thinking that all magics, except their own industrial magics, are fakes, superstitions, or newspaper yarns.
A procession of the damned: By the damned I mean the excluded. We shall have a procession of data that science has excluded. Battalions of the accursed, captained by pallid data that I have exhumed will march. You'll read them, or they'll march. Some of them livid and some of them fiery and some of them rotten. Some of them are corpses, skeletons, mummies, twitching, tottering, animated by companions that have been damned alive. There are giants that will walk by, though sound asleep. There are things that are theorems and things that are rags. They'll go by, like you could, arm-in-arm with the spirit of anarchy. Here and there will foot little harlots. Many are clowns, but many are of the highest respectability. Some are assassins. There are pale stenches and gaunt superstitions and mere shadows and lively malices, whims and amiabilities, the naive and the pedantic and the bizarre and the grotesque and the sincere and the insincere, the profound, and the puerile. A stab and a laugh and the patiently folded hands of hopeless propriety. The ultra-respectable! But the condemned, anyway.
The aggregate appearance is of dignity and dissoluteness. The aggregate voice is a defiant prayer. But the spirit of the whole is processional. The power, that has said to all these things that they are damned, is dogmatic science. But they'll march! The little harlots will caper and the freaks will distract the attention and the clowns will break the rhythm of the whole with their buffooneries. But the solidity of the procession as a whole, the solidity of things which pass and pass and pass, and keep on and keep on coming, the irresistibleness of things that neither threaten, nor jeer, nor defy, but arrange themselves in mass formations that pass and pass and keep on passing. So, by the damned, I mean the excluded.
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Por belleza, designaría yo lo que parece completo. Lo incompleto o lo mutilado es totalmente feo. A la Venus de Milo, un niño la encontraría fea. Si un espíritu puro la imagina completa, se convertiría en bella. Una mano concebida como mano puede parecer bella. Abandonada en un campo de batalla, deja de serlo. Pero todo lo que nos rodea es parte de una cosa que a su vez es parte de otra: en este mundo no hay nada bello; sólo las apariencias son intermedias entre la belleza y la fealdad. Sólo es completa la universalidad, sólo es bello el completo.