Charles Fort Quotes

Almost all people are hypnotics. The proper authority saw to it that the proper belief should be induced, and the people believed properly.

Mi posición es la siguiente: todas las cosas que parecen poseer una identidad individual no son más que islas, proyecciones de un continente submarino, y no contienen contornos reales.

Let a god change anything, and there will be reactions of evil as much as good. Only stupidity can be divine.

If I will write a book, I will write it triumphantly

The outrageous is the reasonable, if introduced politely.

That social organism is embryonic. That firmly to believe is to impede development. That only temporarily to accept is to facilitate.

It is our expression that the flux between that which isn't and that which won't be, or the state that is commonly and absurdly called "existence," is a rhythm of heavens and hells: that the damned won't stay damed; that salvation only precedes perdition.

A procession of the damned. By the damned, I mean the excluded. We shall have a procession of data that Science has excluded. Battalions of the accursed, captained by pallid data that I have exhumed, will march. You'll read them — or they'll march. Some of them livid and some ofttp://www.sacred-texts.com/fort/damn/damn01.htm Ch. 1 at sacred-texts.com]

If any spiritualistic medium can do stunts, there is no more need for special conditions than there is for a chemist to turn down lights, start operations with a hymn, and ask whether there's any chemical present that has affinity with something named Hydrogen.

When, upon the closed system of normal preoccupations, a story of a sea serpent appears, it is inhospitably treated. To us of the wider cordialities, it has recommendations for kinder reception. I think that we shall be noted in recognitions of good works for our bizarre charities.

The mind of no man is a unit, but is a community of mental states that influence one another.

Witchcraft always has a hard time, until it becomes established and changes its name. We hear much of the conflict between science and religion, but our conflict is with both of these. Science and religion always have agreed in opposing and suppressing the various witchcrafts. Now that religion is inglorious, one of the most fantastic of transferences of worships is that of glorifying science, as a beneficent being. It is the attributing of all that is of development, or of possible betterment to science. But no scientist has ever upheld a new idea, without bringing upon himself abuse from other scientists. Science has done its utmost to prevent whatever science has done.

There are cynics who deny the existence of human gratitude. But it seems that I am no cynic. So convinced am I of the existence of gratitude that I see in it one of our strongest oppositions. There are millions of persons who receive favors that they forget: but gratitude does exist, and they've got to express it somewhere. They take it out by being grateful to science for all that science has done for them, a gratitude, which, according to their dull perceptions won't cost them anything. So there is economic indignation against anybody who is disagreeable to science. He is trying to rob the people of a cheap gratitude. I like a bargain as well as does anybody else, but I can't save expenses by being grateful to Science, if for every scientist who has perhaps been of benefit to me, there have been many other scientists who have tried to strangle that possible benefit.

The Earth is a farm. We are someone else’s property.

My liveliest interest is not so much in things, as in relations of things. I have spent much time thinking about the alleged pseudo-relations that are called coincidences. What if some of them should not be coincidences?