Chinua Achebe Quotes

We had all accepted things from white skins that none of us would have brooked from our own people.

He looked as bright as a new shilling in his immaculate white robes.

The man who brings ant-infested faggots into his hut should not grumble when lizards begin to pay him a visit

a man should hold his compound together, not plant dissension among his children

The man was a complete nonentity until we crowned him, and now he carries on as though he had been nothing else all his life. It’s the same with Court Clerks and even messengers. They all manage to turn themselves into little tyrants over their own people. It seems to be a trait in the character of the negro

A man does not speak a lie to his son,” he said. “Remember that always. To say My father told me is to swear the greatest oath

I have traveled in Olu and I have traveled in Igbo, and I can tell you there is no escape from the white man. He has come. When Suffering knocks at your door and you say there is no seat for him, he tells you not to worry because he has brought his own stool. The white man is like that. Before any of you here was old enough to tie the cloth between the legs I saw with my own eyes what the white man did to Abame. Then I knew there was no escape. As daylight chases away darkness so will the white man drive away all our customs. I know that as I say it now it passes by your ears, but it will happen. The white man has power which comes from the true God and it burns like fire. This is the God about Whom we preach every eighth day.

We have no quarrel with Ulu. He is still our protector, even though we no longer fear Abam warriors at night. But I will not see with these eyes of mine his priest making himself lord over us. My father told me many things, but he did not tell me that Ezeulu was king in Umuaro. Who is he, anyway? Does anybody here enter his compound through the man’s gate? If Umuaro decided to have a king we know where he would come from. Since when did Umuachala become head of the six villages? We all know that it was jealousy among the big villages that made them give the priesthood to the weakest. We shall fight for our farmland and for the contempt Okperi has poured on us. Let us not listen to anyone trying to frighten us with the name of Ulu. If a man says yes his chi also says yes: And we have all heard how the people of Aninta dealt with their deity when he failed them. Did they not carry him to the boundary between them and their neighbors and set fire on him? I salute you

When a handshake goes beyond the elbow we know it has turned to another thing.

Although he was still only a child it looked as though the deity had already marked him out as his future Chief. Even before he had learnt to speak more than a few words he had been strongly drawn to the god’s ritual.

When there is a big tree small ones climb on its back to reach the sun.

A man to whom you do a favor will not understand if you say nothing, make no noise, just walk away. You may cause more trouble by refusing a bribe than by accepting it.

If one finger brings oil it soils the others.

You cannot plant greatness as you plant yams or maize. Who ever planted an iroko tree — the greatest tree in the forest? You may collect all the iroko seeds in the world, open the soil and put them there. It will be in vain. The great tree chooses where to grow and we find it there, so it is with the greatness in men.

Real tragedy is never resolved. It goes on hopelessly forever. Conventional tragedy is too easy. The hero dies and we feel a purging of the emotions. A real tragedy takes place in a corner, in an untidy spot, to quote W. H. Auden.