Clarence Darrow Quotes

Nature knows nothing about right and wrong, good and evil, pleasure and pain; she simply acts. She creates a beautiful woman, and places a cancer on her cheek. She may create an idealist, and kill him with a germ. She creates a fine mind, and then burdens it with a deformed body. And she will create a fine body, apparently for no use whatever. She may destroy the most wonderful life when its work has just commenced. She may scatter tubercular germs broadcast throughout the world. She seemingly works with no method, plan or purpose. She knows no mercy nor goodness. Nothing is so cruel and abandoned as Nature. To call her tender or charitable is a travesty upon words and a stultification of intellect. No one can suggest these obvious facts without being told that he is not competent to judge Nature and the God behind Nature. If we must not judge God as evil, then we cannot judge God as good. In all the other affairs of life, man never hesitates to classify and judge, but when it comes to passing on life, and the responsibility of life, he is told that it must be good, although the opinion beggars reason and intelligence and is a denial of both. Emotionally, I shall no doubt act as others do to the last moment of my existence. With my last breath I shall probably try to draw another, but, intellectually, I am satisfied that life is a serious burden, which no thinking, humane person would wantonly inflict on some one else.

Some false representations contravene the law; some do not. ... The sensibilities of no two men are the same. Some would refuse to sell property without carefully explaining all about its merits and defects, and putting themselves in the purchasers' place and inquiring if he himself would buy under the circumstances. But such men never would be prosperous merchants.

We are born and we die; and between these two most important events in our lives more or less time elapses which we have to waste somehow or other. In the end it does not seem to matter much whether we have done so in making money, or practicing law, or reading or playing, or in any other way, as long as we felt we were deriving a maximum of happiness out of our doings.

There are a lot of myths which make the human race cruel and barbarous and unkind. Good and Evil, Sin and Crime, Free Will and the like delusions made to excuse God for damning men and to excuse men for crucifying each other.

The first half of our lives are ruined by our parents and the second half by our children.

Some false representations contravene the law; some do not. The law does not pretend to punish everything that is dishonest. That would seriously interfere with business, and, besides, could not be done. The line between honesty and dishonesty is a narrow, shifting one and usually lets those get by that are the most subtle and already have more than they can use.

Ignorance and fanaticism is ever busy and needs feeding. Always it is feeding and gloating for more.

I believe that religion is the belief in future life and in God. I don't believe in either. I don't believe in God as I don’t believe in Mother Goose.

Money has been the most serious handicap that we have ever met. There are times when poverty is fortunate

The love of nature comes with maturing years and is one of the few compensations for growing old.

When I was a boy I was told that anybody could become President. Now I’m beginning to believe it.

The error I found in the philosophy of Henry George was its cocksureness, its simplicity, and the small value that it placed upon the selfish motives of men. The doctrine was a hang-over from the seventeenth century in France, when the philosophers had given up the idea of God, but still thought that there must be some immovable basis for man’s conduct and ideals. In this dilemma they evolved the theory of natural rights. If ‘natural rights’ means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.

it does not make much difference what kind of a law we make as long as the judges tell us what it means.

Common experience shows how much rarer is moral courage than physical bravery. A thousand men will march to the mouth of the cannon where one man will dare espouse an unpopular cause.

We are marching backwards to the glorious age of the sixteenth century when bigots lighted fagots to burn men who dared to bring any intelligence and enlightenment and culture to the human mind.