English author, film director, and visual artist (born 1952)
Clive Barker (born 5 October 1952) is an English playwright, author, film director, and visual artist. His novels include The Great and Secret Show, Weaveworld, and Imajica. His films include Hellraiser, Nightbreed, and Lord of Illusions.
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He would be vigilant, but he would anticipate nothing, neither disaster nor revelation.
That was not to say he would give up looking to the future. True, he was just a Cuckoo: scared and weary and alone. But so, in the end were most of his tribe: it didn’t mean all was lost. As long as they could still be moved by a minor chord, or brought to a crisis of tears by scenes of lovers reunited; as long as there was room in their cautious hearts for games of chance, and laughter in the face of God, that must surely be enough to save them, at the last.
If not, there was no hope for any living thing.
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Nothing ever begins.
There is no first moment; no single word or place from which this or any other story springs.
The threads can always be traced back to some earlier tale, and to the tales that preceded that: though as the narrator’s voice recedes the connections will seem to grow more tenuous, for each age will want the tale told as if it were of its own making.
Thus the pagan will be sanctified, the tragic become laughable; great lovers will stoop to sentiment, and demons dwindle to clockwork toys.
Nothing is fixed. In and out the shuttle goes, fact and fiction, mind and matter woven into patterns that may have only this in common: that hidden amongst them is a filigree which will with time become a world.
It must be arbitrary then, the place at which we chose to embark.
Somewhere between a past half forgotten and a future as yet only glimpsed.
Flesh is our indisputable commonality. Whatever our race, our religion, our politics we are faced every morning with the fact of our bodies. Their frailties, their demands, their desires. And yet the erotic appetites that spring from - and are expressed through - those bodies, are so often a source of bitter dissension and division. Acts that offer a glimpse of transcendence to one group are condemned by another. We are pressured from every side - by peers, by church, by state - to accept the consensual definition of taboo; though so often what excites our imaginations most is the violation of taboo.
Shadwell threw down his gun, and—though he had no taste for abattoirs—forced himself to survey the carnage before him. It was, he knew, the responsibility of one aspiring to godhood never to look away. Willful ignorance was the last refuge of humanity, and that was a condition he would soon have transcended.
And, when he studied the scene, it wasn’t so unbearable. He could look at the tumble of corpses and see them for the empty sacks they were.