Simplicity is the cure for violence. For example, if we postulate an imaginary oracle that could predict the outcome of any battle, we could eliminate war. The predicted loser would have no incentive but to concede to the demands of the predicted winner.

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Cannot we marvel at what the Third Reich achieved, with the knowledge that it was run by a maniac? In the hands of a non-maniac, what might it have done? In the hands of an Augustus, for instance? Well, somewhere in Germany in 1933, there might have been an Augustus or two. Or even three. But Germany in 1933 was a democracy. And that democracy elected not Augustus, not Frederick the Great, not even Kaiser Bill. It elected — Wait. Who did it elect? Gee. I've forgotten already. I hate these migraines. An Austrian, I think. A sergeant? A private first-class? Someone like that. A man of the people, that's for sure. History is so confusing.

For example, in many ways nonsense is a more effective organizing tool than the truth. Anyone can believe in the truth. To believe in nonsense is an unforgeable demonstration of loyalty. It serves as a political uniform. And if you have a uniform, you have an army.

Our modern democratic elections are an extremely poor substitute for actual regime change. As we've seen, democracy is to government as gray, slimy cancer is to pink and healthy living tissue. It is a degenerate neoplastic form. The only reason America has lasted as long as she has, and even still has more than a few years left, is that this malignancy is at present encysted in a thick husk of sclerotic scar tissue - our permanent civil service.

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I hope you can agree that the Harvard faculty in 2007 by and large believes in human equality, social justice, world peace, and community leadership, that the faculty of the same institution held much the same beliefs in 1957, 1907, 1857, and 1807, and that in any of these years they would have described these views as the absolute cynosure of Christianity. Perhaps I am just naturally suspicious, but it strains my credulity slightly to believe that sometime in 1969, the very same beliefs were rederived from pure reason and universal ethics, whose concurrence with the New Testament is remarkable to say the least.

All the great crimes of the recent past have been committed by states which portrayed themselves as profoundly ethical actors. Removing this mask, eliminating the ability of the beast to portray itself as good, uninstalls an essential module in this perverse system.

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