American far-right political theorist and computer scientist
Curtis Yarvin (born June 25, 1973), also known under his pen name Mencius Moldbug, is an American computer scientist and quintessential political theorist of the neoreactionary movement. He is also creator of the Urbit computing platform and, currently, authors primarily the Gray Mirror blog.
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Objectively, an agency is official if it controls government decisions, or the government controls its decisions. A classic Orwellian state-controlled press is easy to recognize, even if the control path is informal—such as a financial subsidy. What about the other direction: a press-controlled state? ‘‘‘In the modern regime, government literally leaks power into journalism, by tolerating leaks: nominally unauthorized, but objectively permitted, disclosures of confidential information to the legitimate press. Leaking is both subsidy and control.’’’ … On Wall Street, selective disclosure of material nonpublic information is a crime… If the government enforced this standard on its own employees, journalism as we know it could not exist. … Putting these camouflaged agencies together, we see a Department of Reality which is unquestionably the center of power in our regime. No other agency can withstand it—certainly, no elected politician can withstand it. Sovereignty equals unaccountability, and our Reality Department is accountable to no one.
Works in ChatGPT, Claude, or Any AI
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I'll tell you what the real emotion behind the Arab Spring was. Actually, Beavis can tell you better. "Fire is cool," said Beavis. Fire is indeed cool. Americans were bored and needed some better CNN. They wanted to see shit burn. Shit indeed burned, and is still burning. Which was cool. So they got what they wanted. Not too different from the crowd in the Colosseum, just less honest about how they satisfy their very simple chimp/human needs.
It is a commonly held misconception that elected politicians hold any significant power in the current Western system of government. At best they represent figureheads around which power coalesces, and you can follow the power by following the name, as if it were a small and dusty bobber attached to a large and energetic fish.
This Rousseauvian idea […] that government is possible only when the governed love their governors has been responsible for literally centuries of bloodshed. It is killing people right now as we speak in Iraq. One hundred years ago, all sane people assumed that the purpose of the state was to enforce the law, not to be loved. The British governed half the world, with a much higher quality of service than exists almost anywhere today, under this theory, and did so quite successfully.
When they were finally convinced to abandon it, […] the result was massacre, disaster, corruption, and poverty. Where would you personally rather live? In the Cairo of Lord Cromer, or the Cairo of Mubarak? The Basra of Gertrude Bell, or the Basra of Tony Blair?
Cosmic righteousness and consistent, objective law are not just different things. They are actively opposed. Arbitrary rules whose derivation is entirely historical, but whose result is absolutely clear—such as property titles—are often the only way to define a consensus that everyone can agree on peacefully.
From the perspective of its subjects, what counts is not who runs the government, but what the government does. Good government is effective, lawful government. Bad government is ineffective, lawless government. How anyone reasonable could disagree with these statements is quite beyond me. And yet clearly almost everyone does.