Deliverance or enlightenment, therefore, consists of making every sentient being open his mental eye to this fact. It is not his ego-soul that makes him think, feel, desire, or aspire, but the Dharmakaya itself in the form of Bodhicitta or “wisdom-heart” which constitutes his ethical and religious being. Abandon the thought of egoism, and return to the universal source of love and wisdom, and we are released from the bond of evil karma, we are enlightened as to the reason of existence, we are Buddhas. p 8
Japanese Buddhist scholar, Doctor of Letters (1870–1966)
Daisetz Teitaro Suzuki (鈴木 大拙 Suzuki Daisetsu, October 18, 1870 – July 12, 1966) was a writer and professor of . His books and essays on introduced many Westerners to , Shin, and generally. Suzuki was also a prolific translator of Chinese, Japanese, and Sanskrit literature.
From: Wikiquote (CC BY-SA 4.0)
Native Name:
鈴木 大拙
Alternative Names:
Daisetsu Teitarō Suzuki
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Suzuki Daisetsu
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Daisetsu Teitaro Suzuki
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Daisetsu Suzuki
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Daisetz Teitaro Suzuki
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Daisetz Suzuki
From Wikidata (CC0)
The Dharmakaya is now conceived by the human heart as love and wisdom, and its eternal prayer is heard to be the deliverance of the ignorant from their self-created evil karma which haunts them as an eternal curse. The process of deliverance is to awaken in the mind of the ignorant the Samyaksambodhi, or most perfect wisdom, which is the reflection of the Dharmakaya in sentient beings. This wisdom, this Bodhi, is generally found asleep in the benighted, who are in a spiritual slumber induced by the narcotic influence of evil karma, which has been and is being committed by them, because of their non-realization of the presence in themselves of the Dharmakaya. p 8
We may sometimes ignore the claims of reason and rest satisfied, though usually unconsciously, with assertions which are conflicting when critically examined, but we cannot disregard by any means those of the religious sentiment which finds satisfaction only in the very fact of things. If it ever harboured some flagrant contradiction in the name of faith it was because its ever pressing demands had to be met with even at the expense of reason.