Ireland lay in torpor till roused by the call for religious liberty. She would, I fear and I am convinced, have relapsed into apathy if liberty of conscience had been speedily conceded. Let them delay Emancipation but yet a little while, and they will find that they have roused the sleeping lion of Ireland to awaking activity, which will not permit our further slumber till Ireland is herself again. (Loud applause.)

Next, your enemies accuse me of a desire for the independence of Ireland. I admit the charge, and let them make the most of it. I have seen Ireland a kingdom; I reproach myself with having lived to behold her a province! Yes, I confess it—I will ever be candid upon the subject—I have an ulterior object—The Repeal of the Union, and the restoration to Old Ireland of her Independence. (Loud and repeated cheering, and acclamations for several minutes.)

Your enemies say—and let them say it—that I wish for a separation between England and Ireland. The charge is false; it is, to use a modern quotation, as "false as hell!" And the men who originated, and those who seek to inculcate it, know it to be a falsehood. There lives not a man less desirous of a separation between the two countries—there lives not a man more deeply convinced, that the connection between them, established upon the basis of one king and separate parliaments, would be of the utmost value to the peace and happiness of both countries, and to the liberties of the civilized world.

So soon as Protestants of all sects combine to obtain our legislative independence the utmost cordiality will prevail, as in 1782, between all Irishmen, and we will be able to make the mighty change with perfect safety to person and property, and to the continuance of the connection between the two countries.

The combination of national action—all Catholic Ireland acting as one man—must necessarily have a powerful effect on the minds of the Ministry and of the entire British nation. A people who can be thus brought to act together, and by one impulse, are too powerful to be neglected and too formidable to be long opposed.

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I was maddened when I heard the bells of St. Patrick's ringing out a joyful peal for Ireland's degradation, as if it was a glorious national festival. My blood boiled, and I vowed, on that morning, that the foul dishonour should not last, if I could ever put an end to it.

I love liberty as conducive to increase the portion of human happiness. A great deal of the misery of man can clearly be derived from the form of government under which he lives. Oppression harasses his faculties. Privilege confined by accident insults his understanding.

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I contribute with pleasure my mite to the curiosities of your album. I wish I could call to recollection, in order to furnish you with something original, the speech I made on giving the memory of Washington at our dinner on the lake of Killarney. I only recollect that the conclusion of it was much cheered. Did it not convey this idea? "He found his native land a pitiful province of England. He left her—Oh Glorious destiny!—an independent and mighty nation."

Our enemies have long duped the people of England—indeed, that was not difficult; so dishonest and besotted a people as the English never lived. (Loud cheers.) Yes; they are dishonest and besotted! Individuals—many individuals, and classes amongst them, I respect and reverence; but as a nation, I must say, and I can prove it, that they are most profligate and quite lost in folly.

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I entirely agree with you on the principle of freedom of conscience, and no man can admit that sacred principle without extending it equally to the Jew as to the Christian. To my mind it is an eternal and universal truth that we are responsible to God alone for our religious belief—and that human laws are impious when they attempt to control the exercise of those acts of individual and general devotion which such belief requires. I think not lightly of the awful responsibility of rejecting true belief—but that responsibility is entirely between man and his Creator, and any fellow-being who usurps dominion over belief is to my mind a blasphemer against the Deity, as he certainly is a tyrant over his fellow-creatures. With these sentiments you will find me the constant and active friend to every measure which tends to give the Jews an equality of civil rights with all other the King's subjects—a perfect unconditional equality. I think every day a day of injustice until that civil equality is attained by the Jews.

The principle of my political life … is, that all ameliorations and improvements in political institutions can be obtained by persevering in a perfectly peaceable and legal course, and cannot be obtained by forcible means, or if they could be got by forcible means, such means create more evils than they cure, and leave the country worse than they found it.

There is an utter ignorance of, and indifference to, our sufferings and privations… What care they for us, provided we be submissive, pay the taxes, furnish recruits for the Army and Navy and bless the masters who either despise or oppress or combine both? The apathy that exists respecting Ireland is worse than the national antipathy they bear us.

What I now say I wish to reach England, and I ask, What is to be done with Ireland? What is to be done with the Catholics? One of two things. They must either crush us or conciliate us. There is no going on as we are; there is nothing so dangerous as going on as we are.