And now I make this declaration—that if the Repeal of the Union depended upon my change of opinion, or the suppression of my sentiments with respect to the slavery of the negro, I would neither change the one nor suppress the other. I am not bound to look to consequences in a matter of principle like this, and this, therefore, I do say, that, come what may, I shall never cease to pour out my entire heart and soul in reprobating and in calling down the curses of mankind upon that vile system.

One day I was walking through London with Tom Campbell the poet, when we met a negro, who took off his hat and begged to thank me for my efforts against slavery. Campbell's poetic fancy was smitten, and he exclaimed with great fervour: "I'd rather receive such a tribute as that than have all the crowned heads of Europe making bows to me."

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I was maddened when I heard the bells of St. Patrick's ringing out a joyful peal for Ireland's degradation, as if it was a glorious national festival. My blood boiled, and I vowed, on that morning, that the foul dishonour should not last, if I could ever put an end to it.

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The people of England will not sanction this scheme of godless education, and you must introduce religion into your system, or it will not be received by the people of Ireland. The Irish are essentially a religious people. Infidelity is unknown in Ireland. Act manfully, therefore—make religion the basis of your proceedings, and fear not. By so doing you will have a better prospect before you—you will have the protection of a higher Power if you adopt proper principles as the foundation of your scheme; but do not flatter yourselves with the idea that you are doing anything conciliating to Ireland if, in a matter of this kind, you exclude religion from your consideration. Let there be Presbyterianism for the Presbyterian, Protestantism for the Protestant, and Catholicism for the Catholic. I want nothing for the Catholic which I am not ready to assert for others. Let there be fair play and justice to all.

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I believe that religion ought to be the basis of education; and I came over from Ireland for no other purpose than humbly to represent the necessity of making religion the basis of education, to establish it not only as a part, but an essential part of it.

From the day when first I entered the arena of politics until the present hour, I have never neglected an opportunity of impressing upon the minds of my fellow-countrymen the fact, that I was an apostle of that political sect who held that liberty was only to be attained under such agencies as were strictly consistent with the law and the constitution—that freedom was to be attained, not by the effusion of human blood, but by the constitutional combination of good and wise men; by perseverance in the courses of tranquillity and good order, and by an utter abhorrence of violence and bloodshed. It is my proudest boast, that throughout a long and eventful life, I have faithfully devoted myself to the promulgation of that principle, and, without vanity, I can assert, that I am the first public man who ever proclaimed it... I have preached under every contingency, and I have again and again declared my intention to abandon the cause of repeal if a single drop of human blood were shed by those who advocated the measure. I made the same principle the basis for the movement in favour of Catholic emancipation; and it was by a rigid adherence to that principle that I conducted the movement to a glorious and triumphant issue. It is my boast that Catholic emancipation, and every achievement of my political life was obtained without violence and bloodshed.

The principle of my political life … is, that all ameliorations and improvements in political institutions can be obtained by persevering in a perfectly peaceable and legal course, and cannot be obtained by forcible means, or if they could be got by forcible means, such means create more evils than they cure, and leave the country worse than they found it.

So soon as Protestants of all sects combine to obtain our legislative independence the utmost cordiality will prevail, as in 1782, between all Irishmen, and we will be able to make the mighty change with perfect safety to person and property, and to the continuance of the connection between the two countries.