American scientist and science fiction author (born 1950)
Glen David Brin (born October 6, 1950) is an American author of science fiction. He is the winner of both the Hugo and Nebula Awards. He lives in Southern California and has been both a NASA consultant and a physics professor.
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Glen David Brin
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Is there an inverse relation between knowledge and wisdom? At times it seems the more we know, the less we understand.
I am not the first to note this quandary. One scholar recently wrote, “Lysos and her followers chase the siren call of pastoralism, like countless romantics before them, idealizing a past Golden Age that never was, pursuing a serenity possible only in the imagination.”
This is not about classic left-vs-right anymore. (As if that metaphor ever held cogent meaning.) Not when every measure of national health that conservatives ought to care about — from budget balancing to small business startups, to military readiness, to States' Rights, to the economy, to individual liberty, to control over immigration at our borders — does vastly and demonstrably better under democrats. With nearly 100% perfection. (Fact avoidance is even worse when you encompass ALL of history. Ask today's conservatives which force destroyed more freedom and nearly every competitive market, across 5,000 years. Which foe of liberty and enterprise did Adam Smith despise? Hint: it wasn't "socialism" or "government bureaucrats.") No. Given their lack of any other tangible accomplishments across the last fifteen years, one must to conclude that the core agenda of Rush Limbaugh, Rupert Murdoch and their petroprince backers really is quite simple. To find out just how far they can push "culture war" toward a repeat of 1861.
A new legend swept Oregon, from Roseburg all the way north to the Columbia, from the mountains to the sea. It traveled by letter and by word of mouth, growing with each telling.
It was a sadder story than the two that had come before it — those speaking of a wise, benevolent machine and of a reborn nation. It was more disturbing than those. And yet this new fable had one important element its predecessors lacked.
It was true.
The story told of a band of forty women — crazy women, many contended — who had shared among themselves a secret vow; to do anything and everything to end a terrible war, and end it before all the good men died trying to save them.
They acted out of love, some explained. Others said they did it for their country.
There was even a rumor that the women had looked on their odyssey to Hell as a form of penance, in order to make up for some past failing of womankind.
Interpretations varied, but the overall moral was always the same, whether spread by word of mouth or by U.S. Mail. From hamlet to village to farmstead, mothers and daughter and wives read the letters and listened to the words — and passed them on.
Inspired by these tiny sculptures, a few hyperfeminist mystics deduced a delightfully satisfying ideological fantasy — that an Earth-Mother religion preceded every other spiritual belief system, all over the planet. This ubiquitous Neolithic creed must obviously have worshipped a goddess! One whose top traits were fecundity and serene maternal kindliness. That is, till gentle Gaia was toppled by violent bands of macho Jehovah-Zeus-Shiva followers, spurred by an abrupt wave of vile new technologies — metallurgy, agriculture, and literacy — that arrived with concurrent and destabilizing suddenness, all at once shaking the tranquil old ways and toppling the pastoral mother goddess.
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