David Deutsch Quotes

A prediction, or any assertion, that cannot be defended might still be true, but an explanation that cannot be defended is not an explanation.

Could it be that the moral imperative not to destroy the means of correcting mistakes is the only moral imperative? That all other moral truths follow from it?

To say that prediction is the purpose of a scientific theory is to confuse means with ends. It is like saying that the purpose of a spaceship is to burn fuel. … Passing experimental tests is only one of many things a theory has to do to achieve the real purpose of science, which is to explain the world.

That progress is both possible and desirable is perhaps the quintessential idea of the Enlightenment. It motivates all traditions of criticism, as well as the principle of seeking good explanations. But it can be interpreted in two almost opposite ways, both of which, confusingly, are known as ‘perfectibility’. One is that humans, or human societies, are capable of attaining a state of supposed perfection – such as the Buddhist or Hindu ‘nirvana’, or various political utopias. The other is that every attainable state can be indefinitely improved. Fallibilism rules out that first position in favour of the second.

Surely it is more interesting to argue about what the truth is, than about what some particular thinker, however great, did or did not think.

Any theory about improvement raises the question: how is the knowledge of how to make that improvement created? Was it already present at the outset? The theory that it was is creationism. Did it ‘just happen’? The theory that it did is spontaneous generation.

If something is permitted by the laws of physics, then the only thing that can prevent it from being technologically possible is not knowing how.

Mathematical knowledge may, just like our scientific knowledge, be deep and broad, it may be subtle and wonderfully explanatory, it may be uncontroversially accepted; but it cannot be certain.

It is possible to build a virtual-reality generator whose repertoire includes every possible environment.

Quantum computation is … nothing less than a distinctly new way of harnessing nature … It will be the first technology that allows useful tasks to be performed in collaboration between parallel universes, and then sharing the results.

The rational thing for a layperson to do is to take seriously the prevailing scientific theory.

Since building a universal virtual-reality generator is physically possible, it must actually be built in some universes.

Thus we can see that if we take solipsism seriously - if we assume that it is true and that all valid explanations must scrupulously conform to it - it self destructs. How exactly does solipsism, taken seriously, differ from its common-sense rival, realism? The difference is based on no more than a renaming scheme. Solipsism insists on referring to objectively different things (such as external reality and my unconscious mind, or introspection and scientific observation) by the same names. But then it has to introduce the distinction through explanations in terms of something like the 'outer part of myself'. But no such extra explanation would be necessary without its insistence on an inexplicable renaming scheme. Solipsism must also postulate the existence of an additional class of processes - invisible, inexplicable processes which give the mind the illusion of living in an external reality. The solipsist, who believes that nothing exists other than the contents of one mind, must also believe that that mind is a phenomenon of greater multiplicity than is normal supposed. It contains other-people-like thoughts, planet-like thoughts and laws-of-physics-like thoughts. These thoughts are real. They develop in a complex way (or pretend to), and they have enough autonomy to surprise, disappoint, enlighten or thwart other classes of thoughts which call themselves 'I'. Thus the solipsist's explanation of the world is in terms of interacting thoughts rather than interacting objects. But those thoughts are real, and interact according to the same rules that the realist says govern the interaction of objects. Thus solipsism, far from being a world view striped to its essentials, is actually just realism disguised and weighed down by additional baggage, introduced only to be explained away.

The quantum theory of parallel universes is not the problem, it is the solution. It is not some troublesome, optional interpretation emerging from arcane theoretical considerations. It is the explanation—the only one that is tenable—of a remarkable and counter-intuitive reality.

Think of all our knowledge-generating processes, our whole culture and civilization, and all the thought processes in the minds of every individual, and indeed the entire evolving biosphere as well, as being a gigantic computation. The whole thing is executing a self-motivated, self-generating computer program. More specifically it is, as I have mentioned, a virtual-reality program in the process of rendering, with ever-increasing accuracy, the whole of existence.