David Foster Wallace Quotes

John Ziegler, who is a talk-radio host of unflagging industry, broad general knowledge, mordant wit, and extreme conviction, makes a particular specialty of media criticism.

‎Who would die for this chance to be fed this death of pleasure with spoons, in their warm homes, alone, unmoving?

When people call it [depression] I always get pissed off because I always think depression sounds like you just get like really sad, you get quiet and melancholy and just like sit quietly by the window sighing or just lying around. A state of not caring about anything. A kind of blue kind of peaceful state … Well this - isn’t a state. This is a feeling. I feel it all over. In my arms and legs … All over. My head, throat, butt. In my stomach. It’s all over everywhere. I don’t know what to call it. It’s like I can’t get enough outside it to call it anything. It’s like horror more than sadness. It’s more like horror. It’s like something horrible is about to happen, the most horrible thing you imagine – no, worse than you can imagine because there’s the feeling that there’s something you have to do right away to stop it but you don’t know what it is you have to do, and then it’s happening, too, the whole horrible time, it’s about to happen and also it’s happening, all at the same time. … Everything gets horrible. Everything you see gets ugly. Lurid is the word. … That’s the right word for it. And everything sounds harsh, spiny and harsh-sounding, like every sound you hear all of a sudden has teeth. And smelling like I smell bad even after I just got out of the shower. It’s like what’s the point of washing if everything smells like I need another shower.

What metro Boston AAs are trite but correct about is that both destiny's kisses and its dope-slaps illustrate an individual person's basic personal powerlessness over the really meaningful events in their life: i.e almost nothing important that ever happens to you happens because you engineer it. Destiny has no beeper; destiny always leans trenchcoated out of an alley with some sort of Psst that you usually can't even hear because you're in such a rush to or from something important you've tried to engineer.

Everything takes time. Bees have to move very fast to stay still.

Am I a good person? Deep down, do I even really want to be a good person, or do I only want to seem like a good person so that people (including myself) will approve of me? Is there a difference? How do I ever actually know whether I'm bullshitting myself, morally speaking?

That distinctive singular stamp of himself is one of the main reasons readers come to love an author. The way you can just tell, often within a couple paragraphs, that something is by Dickens, or Chekhov, or Woolf, or Salinger, or Coetzee, or Ozick. The quality’s almost impossible to describe or account for straight out — it mostly presents as a vibe, a kind of perfume of sensibility — and critics’ attempts to reduce it to questions of “style” are almost universally lame.

But if you really learn how to pay attention, then you will know there are other options. It will actually be within your power to experience a crowded, hot, slow, consumer-hell type situation as not only meaningful, but sacred, on fire with the same force that made the stars: love, fellowship, the mystical oneness of all things deep down.

One of the things that makes Wittgenstein a real artist to me is that he realized that no conclusion could be more horrible than solipsism.

almost nothing important that ever happens to you happens because you engineer it. Destiny has no beeper; destiny always leans trenchcoated out of an alley with some sort of 'psst' that you usually can't even hear because you're in such a rush to or from something important you've tried to engineer.

The next suitable person you’re in light conversation with, you stop suddenly in the middle of the conversation and look at the person closely and say, “What’s wrong?” You say it in a concerned way. He’ll say, “What do you mean?” You say, “Something’s wrong. I can tell. What is it?” And he’ll look stunned and say, “How did you know?” He doesn’t realize something’s always wrong, with everybody. Often more than one thing. He doesn’t know everybody’s always going around all the time with something wrong and believing they’re exerting great willpower and control to keep other people, for whom they think nothing’s ever wrong, from seeing it.

Then Thursday Coyle had his left wrist tied to his right ankle and was still beating this new kid Stockhausen until Schtitt sent Tex Watson down to tell him to knock it off.

"There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says "Morning, boys. How's the water?" And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes "What the hell is water?

You burn to have your photograph in a tennis magazine.”

“I’m afraid so.”

“Why again exactly, now?”

“I guess to be felt about as I feel about those players with their pictures in magazines.”

“Why?”

“Why? I guess to give my life some sort of meaning, Lyle.”

“And how would this do this again?”

“Lyle, I don’t know. I do not know. It just does. Would. Why else would I burn like this, clip secret pictures, not take risks, not sleep or pee?”

“You feel these men with their photographs in magazines care deeply about having their photographs in magazines. Derive immense meaning.”

“I do. They must. I would. Else why would I burn like this to feel as they feel?”

“The meaning they feel, you mean. From the fame.”

“Lyle, don’t they?”

“LaMont, perhaps they did at first. The first photograph, the first magazine, the gratified surge, the seeing themselves as others see them, the hagiography of image, perhaps. Perhaps the first time: enjoyment. After that, do you trust me, trust me: they do not feel what you burn for. After the first surge, they care only that their photographs seem awkward or unflattering, or untrue, or that their privacy, this thing you burn to escape, what they call their privacy is being violated. Something changes. After the first photograph has been in a magazine, the famous men do not enjoy their photographs in magazines so much as they fear that their photographs will cease to appear in magazines. They are trapped, just as you are.”

“Is this supposed to be good news? This is awful news.”

“LaMont, are you willing to listen to a Remark about what is true?”

“Okey-dokey.”

“The truth will set you free. But not until it is finished with you.”

“Maybe I ought to be getting back.”

“LaMont, the world is very old. You have been snared by something untrue. You are deluded. But this is good news. You have been snared by the delusion that envy has a reciprocal. You assume that there is a flip-side to your painful envy of Michael Chang: namely Michael Chang

The truth is you already know what it’s like. You already know
the difference between the size and speed of everything that flashes
through you and the tiny inadequate bit of it all you can ever let anyone
know. As though inside you is this enormous room full of what
seems like everything in the whole universe at one time or another and
yet the only parts that get out have to somehow squeeze out through
one of those tiny keyholes you see under the knob in older doors. As if
we are all trying to see each other through these tiny keyholes.

But it does have a knob, the door can open. But not in the way you
think. But what if you could? Think for a second — what if all the infinitely dense and shifting worlds of stuff inside you every moment of your life turned out now to be somehow fully open and expressible afterward,
after what you think of as you has died, because what if afterward
now each moment itself is an infinite sea or span or passage of time in
which to express it or convey it, and you don’t even need any organized
English, you can as they say open the door and be in anyone else’s
room in all your own multiform forms and ideas and facets? Because
listen — we don’t have much time, here’s where Lily Cache slopes
slightly down and the banks start getting steep, and you can just make
out the outlines of the unlit sign for the farmstand that’s never open
anymore, the last sign before the bridge — so listen: What exactly do
you think you are? The millions and trillions of thoughts, memories,
juxtapositions — even crazy ones like this, you’re thinking — that flash
through your head and disappear? Some sum or remainder of these?
Your history? Do you know how long it’s been since I told you I was a
fraud? Do you remember you were looking at the respicem watch
hanging from the rearview and seeing the time, 9:17? What are you looking at right now? Coincidence? What if no time has passed at all?*
The truth is you’ve already heard this. That this is what it’s like.