Denise Levertov Quotes

"A voice from the dark called out,
"The poets must give us
imagination of peace, to oust the intense, familiar
imagination of disaster. Peace, not only
the absence of war."

But peace, like a poem,
is not there ahead of itself,
can't be imagined before it is made,
can't be known except
in the words of its making,
grammar of justice,
syntax of mutual aid.

A feeling towards it,
dimly sensing a rhythm, is all we have
until we begin to utter its metaphors,
learning them as we speak.

A line of peace might appear
if we restructured the sentence our lives are making,
revoked its reaffirmation of profit and power,
questioned our needs, allowed
long pauses. . . .

A cadence of peace might balance its weight
on that different fulcrum; peace, a presence,
an energy field more intense than war,
might pulse then,
stanza by stanza into the world,
each act of living
one of its words, each word
a vibration of light — facets
of the forming crystal."

"I am, a shadow
that grows longer as the sun
moves, drawn out
on a thread of wonder.
If I bear burdens
they begin to be remembered
as gifts, goods, a basket
of bread that hurts
my shoulders but closes me
in fragrance. I can
eat as I go.

("Stepping Westward")"

Some people, no matter what you give them, still want the moon.
The bread, the salt, white meat and dark meat, still hungry.
The marriage bed and the cradle, still empty arms.
You give them land, their own earth under their feet, still they take to the roads.
And water: dig them the deepest, still it’s not deep enough to drink the moon from.

"The yellow moon dreamily
tipping buttons of light
down among the leaves. Marimba,
marimba - from beyond the
black street.
Somebody dancing,
somebody
getting the hell
outta here. Shadows of cats
weave round the treetrunks,
the exposed knotty roots.

("Scenes from the Life of the Peppertrees")"

"Turn from that road's beguiling ease; return
to your hunger's turret. Enter, climb the stair
chill with disuse, where the croaking toad of time
regards from shimmering eyes your slow ascent
and the drip, drip, of darkness glimmers on the stone
to show you how your longing waits alone.
What alchemy shines from under that shut door,
spinning out gold from the hollow of the heart?

("The Sea's Wash In The Hollow Of The Heart")"

1) Did the people of Viet Nam
use lanterns of stone?
2) Did they hold ceremonies
to reverence the opening of buds?
3) Were they inclined to quiet laughter?
4) Did they use bone and ivory,
jade and silver, for ornament?
5) Had they an epic poem?
6) Did they distinguish between speech and singing?

1) Sir, their light hearts turned to stone.
It is not remembered whether in gardens
stone lanterns illumined pleasant ways.
2) Perhaps they gathered once to delight in blossom,
but after the children were killed
there were no more buds.
3) Sir, laughter is bitter to the burned mouth.
4) A dream ago, perhaps. Ornament is for joy.
All the bones were charred.
5) It is not remembered. Remember,
most were peasants; their life
was in rice and bamboo.
When peaceful clouds were reflected in the paddies
and the water buffalo stepped surely along terraces,
maybe fathers told their sons old tales.
When bombs smashed those mirrors
there was time only to scream.
6) There is an echo yet
of their speech which was like a song.
It was reported their singing resembled
the flight of moths in moonlight.
Who can say? It is silent now.

لقد اختار حياةً مُلقاةً عند شفير…
هو يعلم أنّه لو استطاع الرؤية
فلن يكونَ أكثر حكمة.
عالياً فوق جُرْف تعصفُ فيه الريح
يتنفّسُ
وجهاً لوجه مع الرغبة.

An awe so quiet I don't know when it began.
A gratitude had begun to sing in me.
Was there some moment dividing song from no song?
When does dewfall begin?
When does night fold its arms over our hearts to cherish them?
When is daybreak?

The world is not with us enough.

Rain-diamonds, this winter morning, embellish the tangle of unpruned pear-tree twigs; each solitaire, placed, it appears, with considered judgement, bears the light beneath the rifted clouds - the invisible shared out in endless abundance.

And we,
frightened, bored, wanting
only to sleep till catastrophe
has raged, clashed, seethed and gone by without us,
wanting then
to awaken in quietude without remembrance of agony,

we who in shamefaced private hope
had looked to be plucked from fire and given
a bliss we deserved for having imagined it,

is it implied that we
must protect this perversely weak
animal, whose muzzle’s nudgings
suppose there is milk to be found in us?
Must hold to our icy hearts
a shivering God?

Grief is a hole you walk around in the daytime and at night you fall into it.

Ah, grief, I should not treat you
like a homeless dog
who comes in the back door
for a crust, for a meatless bone.
I should trust you.

I should coax you
into the house and give you
your own corner,
a worn mat to lie on,
your own water dish.

You think I don't know you've been living
under my porch.
You long for a real place to be readied
before winter comes. You need
the right to warn off intruders,
to consider my house your own
and me your person
and yourself
my own dog.

"The Broken Sandal"

Dreamed the thong of my sandal broke.
Nothing to hold it to my foot.
How shall I walk?
Barefoot?
The sharp stones, the dirt. I would
hobble.
And–
Where was I going?
Where was I going I can't
go to now, unless hurting?
Where am I standing, if I'm
to stand still now?

When he opens his eyes he gives to what he gazes at the recognition no look ever before granted it. It becomes a word.