Desmond Tutu Quotes

After all, we are created in the image of a God who is a diversity of persons who exist in ineffable unity.

Ubuntu is very difficult to render into a Western language. It speaks of the very essence of being human. When we want to give high praise to someone we say, “Yu, u nobuntu”; “Hey, so-and-so has ubuntu.” Then you are generous, you are hospitable, you are friendly and caring and compassionate. You share what you have. It is to say, “My humanity is caught up, is inextricably bound up, in yours.” We belong in a bundle of life. We say, “A person is a person through other persons.” It is not, “I think therefore I am.” It says rather: “I am human because I belong. I participate, I share.” A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed, or treated as if they were less than who they are.

I remembered seeing the lines of people who had waited for hours and hours to vote in the first democratic election in South Africa in 1994. The lines snaked on for miles. I remember wondering at the time, as U.S. voter turnout was hovering under forty percent, how long that sense of joy and appreciation for the right to vote would last and whether there was any way to revive it in America among those who have never been denied the right to vote.

You are the indispensable agent of change. You should not be daunted by the magnitude of the task before you. Your contribution can inspire others, embolden others who are timid, to stand up for the truth in the midst of a welter of distortion, propaganda, and deceit; stand up for human rights where these are being violated with impunity; stand up for justice, freedom, and love where they are trampled underfoot by injustice, oppression, hatred, and harsh cruelty; stand up for human dignity and decency at times when these are in desperately short supply. God calls on us to be his partners to work for a new kind of society where people count; where people matter more than things, more than possessions; where human life is not just respected but positively revered; where people will be secure and not suffer from the

order to truly forgive oneself, one must either explicitly or implicitly acknowledge that one’s behavior was wrong and accept responsibility or blame for such behavior.

You and I are created for transcendence, laughter, caring. God deliberately did not make the world perfect, for God is looking for you and me to be fellow workers with God.

Ultimately, forgiveness is a choice we make, and the ability to forgive others comes from the recognition that we are all flawed and all human. We all have made mistakes and harmed others. We will again. We find it easier to practice forgiveness when we can recognize that the roles could have been reversed.

Isn’t it noteworthy in the parable of the Good Samaritan that Jesus does not give a straightforward answer to the question "Who is my neighbor?" (Luke 10:29). Surely he could have provided a catalog of those whom the scribe could love as himself as the law required. He does not. Instead, he tells a story. It is as if Jesus wanted among other things to point out that life is a bit more complex; it has too many ambivalences and ambiguities to allow always for a straightforward and simplistic answer. This is a great mercy, because in times such as our own — times of change when many familiar landmarks have shifted or disappeared — people are bewildered; they hanker after unambiguous, straightforward answers. We appear to be scared of diversity in ethnicities, in religious faiths, in political and ideological points of view. We have an impatience with anything and anyone that suggests there might just be another perspective, another way of looking at the same thing, another answer worth exploring. There is a nostalgia for the security in the womb of a safe sameness, and so we shut out the stranger and the alien; we look for security in those who can provide answers that must be unassailable because no one is permitted to dissent, to question. There is a longing for the homogeneous and an allergy against the different, the other. Now Jesus seems to say to the scribe, "Hey, life is more exhilarating as you try to work out the implications of your faith rather than living by rote, with ready-made second-hand answers, fitting an unchanging paradigm to a shifting, changing, perplexing, and yet fascinating world." Our faith, our knowledge that God is in charge, must make us ready to take risks, to be venturesome and innovative; yes, to dare to walk where angels might fear to tread.

Anger, resentment, lust for revenge, even success through aggressive competitiveness, are corrosive of this good. To forgive is not just to be altruistic. It is the best form of self-interest. What dehumanizes you inexorably dehumanizes me. It gives people resilience, enabling them to survive and emerge still human despite all efforts to dehumanize them. When uhuru, or freedom and independence,

So too I would say we South Africans will survive and prevail only together, black and white bound together by circumstance and history as we strive to claw our way out of the morass that was apartheid racism. Up and out together, black and white together. Neither group on its own could or would make it. God had bound us, manacled us, together. In a way it was to live out what Martin Luther King, Jr., had said, “Unless we learn to live together as brothers [and sisters]

I am a strong supporter of the recent extradition proceedings against General Pinochet. It would be quite intolerable that the perpetrator should decide not only whether he should get amnesty but that no one else should have the right to question the grounds on which he had so granted himself amnesty and for what offense.

But just as we do not forgive for others, we also do not forgive for God.

For goodness sake, will they hear, will white people hear what we are trying to say? Please, all we are asking you to do is to recognize that we are humans, too.

You are made for perfection, but you are not yet perfect. You are a masterpiece in the making.

Until women are deeply involved in opposing the violence in the world, we are not going to bring it to an end. All women must be equally at the forefront of the movements for social justice.