Fed by neither Heaven nor by Earth he was going forward . . . He hadn't a God or a lover — the two usual incentives to virtue. But on he struggled with his back to ease, because dignity demanded it. There was no one to watch him, nor did he watch himself, but struggles like his are the supreme achievements of humanity, and surpass any legends about Heavan.

Oh, what's the use of your fairmindedness if you never decide for yourself? Anyone gets hold of you and makes you do what they want. And you see through them and laugh at them - and do it. It's not enough to see clearly; I'm muddle-headed and stupid, and not worth a quarter of you, but I have tried to do what seemed right at the time. And you - your brain and your insight are splendid. But when you see what's right you're too idle to do it. You told me once that we shall be judged by our intentions, not by our accomplishments. I thought it a grand remark. But we must intend to accomplish - not sit intending on a chair.

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So abased, so monotonous is everything that meets the eye, that when the Ganges comes down it might be expected to wash the excrescence back into the soil. Houses do fall, people are drowned and left rotting, but the general outline of the town persists, welling here, shrinking there, like some low but indestructible form of life.

In Europe life retreats out of the cold, and exquisite fireside myths have resulted — Balder, Persephone — but [in India] the retreat is from the source of life, the treacherous sun, and no poetry adorns it because disillusionment cannot be beautiful. Men yearn for poetry though they may not confess it; they desire that joy shall be graceful and sorrow august and infinity have a form, and India fails to accommodate them.

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