Edward Gibbon Quotes

The names of Seneca, of the elder and the younger Pliny, of Tacitus, of Plutarch, of Galen, of the slave Epictetus, and of the emperor Marcus Antoninus, adorn the age in which they flourished, and exalt the dignity of human nature. They filled with glory their respective stations, either in active or contemplative life; their excellent understandings were improved by study; philosophy had purified their minds from the prejudices of the popular superstition; and their days were spent in the pursuit of truth and the practice of virtue. Yet all these sages (it is no less an object of surprise than of concern) overlooked or rejected the perfection of the Christian system. Their language or their silence equally discover their contempt for the growing sect which in their time had diffused itself over the Roman empire. Those among them who condescend to mention the Christians consider them only as obstinate and perverse enthusiasts, who exacted an implicit submission to their mysterious doctrines, without being able to produce a single argument that could engage the attention of men of sense and learning.

The theologian may indulge the pleasing task of describing Religion as she descended from Heaven, arrayed in her native purity. A more melancholy duty is imposed on the historian. He must discover the inevitable mixture of error and corruption, which she contracted in a long residence upon earth, among a weak and degenerate race of beings.

The uncommon abilities and fortune of Severus have induced an elegant historian to compare him with the first and greatest of the Cæsars. The parallel is, at least, imperfect. Where shall we find, in the character of Severus, the commanding superiority of the soul, the generous clemency, and the various genius, which could reconcile and unite the love of pleasure, the thirst of knowledge, and the fire of ambition? ⁴⁴

⁴⁴ Though it is not, most assuredly, the intention of Lucan to exalt the character of Cæsar, yet the idea he gives of that hero, in the tenth book of the Pharsalia, where he describes him, at the same time making love to Cleopatra, sustaining a siege against the power of Egypt, and conversing with the sages of the country, is, in reality, the noblest panegyric.

The narrow policy of preserving, without any foreign mixture, the pure blood of the ancient citizens, had checked the fortune, and hastened the ruin, of Athens and Sparta. The aspiring genius of Rome sacrificed vanity to ambition, and deemed it more prudent, as well as honorable, to adopt virtue and merit for her own wheresoever they were found, among slaves or strangers, enemies or barbarians.

The most worthless of mankind are not afraid to condemn in others the same disorders which they allow in themselves; and can readily discover some nice difference in age, character, or station, to justify the partial distinction.

When Christianity was introduced among the rich and the polite, the observation of these singular laws was left, as it would be at present, to the few who were ambitious of superior sanctity. But it is always easy, as well as agreeable, for the inferior ranks of mankind to claim a merit from the contempt of that pomp and pleasure, which fortune has placed beyond their reach. The virtue of the primitive Christians, like that of the first Romans, was very frequently guarded by poverty and ignorance.

If a man were called to fix the period in the history of the world, during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.

[I]n this rage against slavery, in the numerous petitions against the Slave trade was there no leaven of new democratical principles, no wild ideas of the rights and natural equality of man? It is these I fear.

It is difficult to paint the light, the various, the inconstant character of Gallienus, which he displayed without constraint, as soon as he became sole possessor of the empire. In every art that he attempted, his lively genius enabled him to succeed; and as his genius was destitute of judgment, he attempted every art, except the important ones of war and government. He was a master of several curious, but useless sciences, a ready orator, an elegant poet, a skilful gardener, an excellent cook, and most contemptible prince... There were, however, a few short moments in the life of Gallienus, when, exasperated by some recent injury, he suddenly appeared the intrepid soldier and the cruel tyrant; till, satiated with blood, or fatigued by resistance, he insensibly sunk into the natural mildness and indolence of his character.

Freedom is the first step to curiosity and knowledge.

I shuddered at Gray's motion, disliked the half-support of Fox, admired the firmness of Pitts declaration, and excused the usual intemperance of Burke. ... I see a Club of reform which contains some respectable names. ... Will they heat the minds of the people? does the French democracy gain no ground? ... Will you not take some active measures to declare your sound opinions and separate yourselves from your rotten members? If you allow them to perplex government, if you trifle with this solemn business, if you do not resist the spirit of innovation in the first attempt, if you admit the smallest and most specious change in our parliamentary system, you are lost. You will be driven from one step to another, from principles just in theory to consequences most pernicious in practise, and your first concessions will be productive of every subsequent mischief for which you will be answerable to your country and to posterity. Do not suffer yourselves to be lulled into a false security. Remember the proud fabric of the French Monarchy. Not four years ago it stood founded as it might seem, on the rock of time force and opinion, supported by the triple Aristocracy of the Church, the Nobility, and the Parliaments. They are crumbled into dust, they are vanished from the earth. If this tremendous warning has no effect on the men of property in England, if it does not open every eye, and raise every arm, you will deserve your fate.

Benevolence is the foundation of Justice, since we are forbidden to injure those we are bound to assist. A prophet may reveal the secrets of Heaven and futurity, but in his moral precepts he can only repeat the lessons of our own hearts.

I cannot repress my indignation at the use of those foolish obsolete, odious, words Whig and Tory.

unchecked power corrupts.

... as long as mankind shall continue to bestow more liberal applause on their destroyers than their benefactors, the thirst of military glory will ever be the vice of the most exalted characters.