It was a hot, peaceful, optimistic sort of day in September. It was around eleven in the morning, I remember, and I was drifting down the boulevard St. Michel, thoughts rising in my head like little puffs of smoke, when suddenly a voice bellowed into my ear: "Sally Jay Gorce! What the hell? Well, for Christ’s sake, can this really be our own little Sally Jay Gorce?” I felt a hand ruffling my hair and I swung around, furious at being so rudely awakened. Who should be standing there in front of me, in what I immediately spotted as the Left Bank uniform of the day, dark wool shirt and a pair of old Army suntans, but my old friend Larry Keevil. He was staring down at me with some alarm. I said hello to him and added that he had frightened me, to cover any bad-tempered expression that might have been lingering on my face, but he just kept on staring dumbly at me. "What have you been up to since … since … when the hell was it that I last saw you?” he asked finally. Curiously enough I remembered exactly.

The Big Personalities weighed in. Soon after its publication Irwin Shaw wrote to me praising it. Terry Southern, calling me "Miss Smarts," said I was "a perfect darling." Gore Vidal phoned one morning saying, "You’ve got the one thing a writer needs: You’ve got your own voice. Now go." Ernest Hemingway said to me, "I liked your book. I liked the way your characters all speak differently." And then added, "My characters all sound the same because I never listen." All this, and heaven too. Laurence Olivier told me that now that my book was making a lot of money we could elope and I could support us. The Financial Times ran an item which read, "Such and such stock: No dud avocado." Groucho Marx wrote me, "I had to tell someone how much I enjoyed The Dud Avocado.… If this was actually your life, I don’t know how the hell you got through it." When people ask me how autobiographical the book is I say, all the impulsive, outrageous things my heroine does, I did. All the sensible things she did, I made up.

What is always overlooked is that although the poor want to be rich, it does not follow that they either like the rich or that they in any way want to emulate their characters which, in fact, they despise. Both the poor and the rich have always found precisely the same grounds on which to complain about each other. Each feels the other has no manners, is disloyal, corrupt, insensitive — and has never put in an honest day's work in its life.

Judy lived in my hotel. She was just seventeen, and what she was doing in Paris was supposedly chaperoning her younger brother, a fully fledged concert pianist of fifteen, who was studying there with one of the leading teachers. In view of their combined and startling innocence, however, this was a rather useless arrangement. Their last name was Galache, and they were the issue with which the highly unlikely union of a Quaker woman from Philadelphia and a dreadfully dashing Spaniard (now, alas, dead) had been blessed. Naturally their upbringing, up to this point, had been strict and very sheltered. … Judy was so different from me that it was really ludicrous. Whereas I was hell-bent for living, she was content, at least for the time being, to leave all that to others. Just as long as she could hear all about it. She really was funny about this. Folded every which way on the floor, looking like Bambi — all eyes and legs and no chin — she would listen for ages and ages with rapt attention to absolutely any drivel that you happened to be talking. It was unbelievable.

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Ridiculous as the idea may have been for her bluestocking mother to send brother and sister over alone like this, the fact was that Judy was protected as much by her curiosity as by her innocence. And then there was this other thing about her, too. You know all that razzle-dazzle about people being born in Original Sin and all that rot? Well, maybe it’s rot and maybe it isn’t. I mean I wouldn’t slit my throat from ear to ear, just because I’d found out for sure that most people are. But she wasn’t. That was the thing. She simply wasn’t. I’m positive of that.

I look back in wonder at The Dud Avocado: in wonder at its initial reception and at the many times it’s been reissued — for years it was even republished alongside of every new book of mine that came out. I look back in wonder at the 1950s. The dull conformity of those years as they are generally imagined is something I don’t recognize. I look back in wonder at London in particular, where whole areas destroyed during the Second World War still lay in rubble. But London was in the midst of a renaissance for artists. In literature and playwriting the Angry Young Men were making their splash and new young actors like Richard Burton, Peter O Toole, Albert Finney, and Peter Finch were coming into their own. London was an orderly place where it was safe to take risks. Optimism was the rule of the day and I was there.

Maybe because I had been out very late the night before and was not able to put up my usual resistance, but it seemed to me, sitting there with the sound of his voice dying in my ears, that I could fall in love with him. And then, as unexpected as a hidden step, I felt myself actually stumble and fall. And there it was, I was in love with him! As simple as that. He was the first real person I’d ever been in love with. I couldn’t get over it. What I was trying to figure out was why I had never been in love with him before. I mean I’d had plenty of chance to. I’d seen him almost daily that summer in Maine two years ago when we were both in a Summer Stock company. … He was always rather nice to me in his insolent way, but there was also, I now remembered with a passing pang, an utterly ravishing girl, a model, the absolute epitome of glamour, called Lila. She used to come up at week ends to see him. Then I heard from someone that he’d quit college the next winter and gone abroad to become a genius. I’d met him again when I first landed in Paris. He’d been very nice, bought me a drink, taken down my telephone number and never called me. You’re a dead duck now, I told myself, as I relaxed back into my coma. You’re gone. I looked at him, smiling idly. I tried to imagine what was going on in his mind.

In London, aside from bit parts, I was unlucky in my career but I was lucky in love. There was a theatrical club much frequented by all the young lions on their way up. They all gathered to eat inexpensively and be made blissful by the lethal house cider. It was there I met Ken Tynan, recently down from Oxford, and already the enfant terrible of Britain’s drama critics. Mutually magnetized, we married three months later. I sent a wire to my parents in New York: "Have married Englishman. Letter follows." I was madly in love with him and stepped happily into the Wonderland of his fame.

The sun shone on: the shade of the awning vanished in the hot, white, shadowless midday. In that blaze of heat I was loving Paris as never before. And there sitting opposite me, stretching himself luxuriously in the sun, his eyes lazily examining his half-empty drink, was Larry, the one I loved the best … sensationally uninterested.

My thoughts were chasing each other all over the place, but nothing seemed to sort itself out. Advice, I thought. Ask his advice. On love? Finance? Career? Better stick to love, I decided, it’s what’s on your mind anyway. And with that my mind went blank.

Elvis' quest led him through the study of all religions from Judaism to Buddhism and the teachings of theosophy with its belief in pantheistic evolution, reincarnation, the mystic the psychic, the spiritual, and the occult — in short, all the Aladdin lamps that lit up the 1960s. But before we roll about with laughter at the spectacle of this young many from the Bible Belt, raised on fundamentalism and comics, though apparently already well versed in polypharmacy — struggling to master the Wisdom of the East, we might pause a moment to note the names of George Bernard Shaw, Louis Lumière, Thomas Edison, Yeats, Havelock Ellis, Maeterlinck, the educator Rudolf Steiner, Krishnamurti, and Gandhi, all of whom had been influenced by or involved in theosophy at one time or another and would, not doubt, have welcomed Elvis with open arms as a fellow traveler in the belief that magic is inherent in us all.