Top 15 Elizabeth Hand Quotes

Truth is, often Lesley got the fuzzy end of the lollypop.

Julian was into black magic. Well, okay—he never called it that. But something to do with the dark arts. “Magick” with a K, that Aleister Crowley bullshit. So fucking pretentious. Most of Crowley’s quote-unquote magick was just a way of getting laid—he was a total con man. If you can read his stuff with a straight face, you’re a stronger woman than me.

I couldn’t breathe. Couldn’t blink. Couldn’t hear a thing, not them talking or the wind or the truck driving off or bees. Couldn’t scream out to Will to help me or to anyone else, all of them talking and going on as though I wasn’t even there.
And that was when I realized: This is what it’s like to be dead. No clouds or lights or bright tunnel, not even darkness: just the world turning and going on without you and you’ll never be part of it again.

He even taught himself to play the viole de gambols, a true sign of a man with too much time on his hands.

You read a lot of crap about photographic craftsmanship in those days, and technique; but you didnt hear shit about vision. I knew that I had an eye, a gift for seeing where the ripped edges of the world begin to peel away and something else shows through.

It sounds creepy, but I always liked the idea of disappearing then becoming something new. That of course was before I disappeared.

Several months later I had this dream. I was kneeling in the field where I'd seen the eye. A figure appeared in front of me: a man with green-flecked eyes, his smile mocking and oddly compassionate. As I stared up at him, he extended his hand until his finger touched the center of my forehead. There was a blinding flash. I fell on my face, terrified, woke in bed with my ears ringing. It was the morning of my seventeenth birthday

I liked being alone. Once when I was fourteen, walking in the woods, I stepped from the trees into a field where the long grasses had been flattened by sleeping deer. I looked up into the sky and saw a mirror image of the grass, black and yellow-gray whorls making a slow clockwise rotation like a hurricane. As I stared the whorl began to move more quickly, drawing a darkness into its center until it resembled a vast striated eye that was all pupil, contracting upon itself yet never disappearing. I stared at it until a low buzzing began to sound in my ears. Then I ran. I didn't stop until I reached my driveway. When I finally halted and looked back, the eye was still there, turning. I never mentioned it to anyone. No one else ever spoke of seeing it.

I had from earliest childhood a sense that there was no skin between me and the world. I saw things other people didn't see. Hands that slipped through the gaps in the air like falling leaves; a jagged outline like a branch but there was no branch and no tree. In bed at night I heard a voice repeating my name in a soft, insistent monotone. Cass. Cass. Cass. My father took me to a doctor, who said I'd grow out of it. I never did, really.

There's always a moment when everything changes. … If you don't see it coming, if you blink or you're drunk or just looking the other way — well everything changes anyway, it's not like things would have been different. But for the rest of your life you're fucked, because you blew it. Maybe no one else knows it, but you do. In my case, it was no secret. Everyone knew I'd blown it. Some people can make do in a situation like that. Me, I've never been good at making do. My life, who could pretend there wasn't a big fucking hole in it.

Faeries might have been wandering around in Victorian England. I can believe that. But it is a more difficult thing to think that they might be wandering around Camden Town now. It is more of a jump, but I find that more interesting in many ways. The irruption of the supernatural into our world is a much more enticing notion to explore than the same thing happening in some past time, or in a wholly imaginary world.

I try to maintain a balance between having a vision of the world that many readers do not experience for themselves, trying to give them enough grounding in the world we are all familiar with, so they don't feel that they are completely lost in Faerie.

I don't think all artists are mad, but there is statistical medical evidence that a lot of creative people suffer from various mood disorders. They fall somewhere on the spectrum of being bipolar, of being borderline autistic and so on. These things are there. Now of course these days you can go to college and when you come out you are a professional artist and you can run a gallery as a business and have a career. That is a very valid way for an artist to make a living. But it doesn't make for a very interesting story. It doesn't have a lot of mythic subtext. … For me a lot of the world really is like that. The scenes in my book that people describe as "such a hallucinatory sequence" … I don't see the world like that all the time, but I see the world like that a lot. So what am I going to do about that? Am I going to go crazy? Am I going to institutionalize myself? Am I going to go and work in a cubicle as a telemarketer so that I don't give vent to that? Or am I going to take that and channel it into my work? It is a gift.

I worked at the Smithsonian for a number of years. I had a very low-level job. I didn't have much responsibility, but I did have a Smithsonian ID badge that gave me access to all of the museums on the mall, and also the National Gallery of Art. In those days, you could go anywhere, which you can't do now. You could get in behind the scenes and wander along these tunnels. There is a scene in "Prince of Flowers" where the characters are in the Paleontology Department of the Museum of Natural History where they really do have this Raiders of the Lost Ark-type vast space filled with all of these unopened cartons. … I was really entranced with the idea of living in a museum. In Winterlong there are two parallel storylines and the one for Raphael takes place among this guild or tribe of curators who live in the ruins of the Smithsonian Institution.

I'm sure one reason that so many Greek myths deal with terrifying, powerful women — Medea, Electra, the Erinyes, the Bacchae, — is that at some point in the misty past, women held a power that was terrifying — terrifying not because they were women whom men felt threatened by, but because they wielded that power in terrifying rituals that almost certainly involved human sacrifice. This would not be a popular platform on which to base a feminist agenda.