Emmanuel Swedenborg Quotes

I heard the sound of a mill. As I followed the sound I came to a building that was full of cracks. The entrance went down underground. Inside I saw a man who was collecting [on slips of paper] a number of passages from the Word and other books concerning justification by faith alone. Copyists in the next room were writing out on a full sheet the passages he had found. When I asked him the topic of the passages he was collecting now, he said, “The point that God the Father lapsed from an attitude of grace toward the human race, and therefore sent his Son to make atonement and appease the Father.” By way of response, I said that it goes against Scripture and sound reason to think that God could lapse from an attitude of grace; that would be lapsing from his own essence, and that would mean he was no longer God. When I thoroughly demonstrated this, he became angry and ordered his copyists to throw me out. As I was walking out on my own, he picked up a book that happened to be at hand and threw it at me. The book was the Word.

Man, when he is re-born, passes through the ages as he who is born; and the preceding state is always as an egg in respect to the subsequent one, thus he is continually conceived and born: and this not only when he lives in the world, but also when he comes into another life to eternity: and still when he cannot be further perfected, then to be as an egg to those things which remain to be manifested, which are indefinite.

Because these judges do not see justice at all, we in heaven view them not as human beings but as monstrous human images: their heads are made of friendship, their chests are made of injustice, their arms and legs are made of supporting arguments, and the soles of their feet are made of justice. If a particular form of justice doesn’t favor their friend, they remove it and trample it. [5] You are about to find out what they are truly like inside. Their end has come.” Then

The Lord created us to be capable of communicating with spirits and angels while still living in our bodies, as people actually did in the earliest times. After all, we are one with spirits and angels. In fact we ourselves are spirits clothed in flesh.

Some people believe it is hard to lead the heaven-bound life that is called "spiritual" because they have heard that we need to renounce the world and give up the desires attributed to the body and the flesh and "live spiritually." All they understand by this is spurning worldly interests, especially concerns for money and prestige, going around in constant devout meditation about God, salvation, and eternal life, devoting their lives to prayer, and reading the Word and religious literature. They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.

By this faith instilled from childhood and afterward confirmed by preachings, it has come to pass that no one shuns evils from religion, but only from civil and moral law; thus not because they are sins but because they are damaging.

Anyone can see that intending and not acting when we can is not really intending, and loving and not doing good when we can is not really loving.

Such as the love is, such is the wisdom, consequently such is the man (n. 368)
(Divine Love and Wisdom, 1763)

I asked, “What does a religion need to be like in order to save people?” They said, “We are going to divide this question into a number of subquestions. Before we have come to conclusions on these we will not be able to give a reply to your question. The points for discussion will be the following. (1) Is religion anything? (2) Does salvation exist or not? (3) Is one religion more effective than another? (4) Do heaven and hell exist?

Later on, a long sheet of paper was given to me by some spirits from Mercury. It was irregularly shaped because it was made up of a number of individual pages glued together. It seemed to have typeset printing on it, the kind we have in our world. I asked whether they had that sort of thing in their world and they said that they did not, but that they knew that we had printed pages like that in our world. They did not want to say more than that, but I perceived they were thinking that knowledge in our world exists on paper and not in human minds. In fact, they made jokes about pieces of paper on Earth knowing things that the people there do not know. However, the reality of the situation was explained to them.

Since the Bible is a divine revelation, every single part of it is divine. Anything that comes from the divine could be no other way. Everything that comes from the divine goes down through the heavens all the way to people on earth. In heaven it is adapted to the wisdom of the angels there, and on earth it is adapted to the understanding of the people there. So the Bible has an inner, spiritual meaning for angels and an outer, material-level meaning for people on earth. That is why our connection to heaven happens through the Bible.

A person who knows all that is good and all that is true — as much as can be known — but does not resist evils, knows nothing.

[...]heaven is such that all people of every religion whatever who live rightly have a place there.

So anyone who has the quality of goodness from the Lord is an angel-person.g

When they enter the church, and even more when they climb the stairs into the pulpit, I know that the people meant by Lucifer in Isaiah — the people of Babylon, especially those who named themselves the Society of Jesus — are overcome with passion. For many of them that passion comes from a hellish love. They raise their voices more vehemently and draw sighs from their chests more deeply than those whose passion comes from a heavenly love.