Emmanuel Swedenborg Quotes

Others work among the spirits that have just arrived in the world of spirits. Again others raise the children who have died in infancy. Swedenborg ensures the parents of these infants that 'All children whether born within or outside of the church, are adopted by the Lord and become Angels'.

All in heaven take joy in sharing their delights and blessings with others.

Love comes into being through useful service to others.

Anyone can see that intending and not acting when we can is not really intending, and loving and not doing good when we can is not really loving.

I heard the sound of a mill. As I followed the sound I came to a building that was full of cracks. The entrance went down underground. Inside I saw a man who was collecting [on slips of paper] a number of passages from the Word and other books concerning justification by faith alone. Copyists in the next room were writing out on a full sheet the passages he had found. When I asked him the topic of the passages he was collecting now, he said, “The point that God the Father lapsed from an attitude of grace toward the human race, and therefore sent his Son to make atonement and appease the Father.” By way of response, I said that it goes against Scripture and sound reason to think that God could lapse from an attitude of grace; that would be lapsing from his own essence, and that would mean he was no longer God. When I thoroughly demonstrated this, he became angry and ordered his copyists to throw me out. As I was walking out on my own, he picked up a book that happened to be at hand and threw it at me. The book was the Word.

Further still, heaven is where the Lord is recognized, trusted, and loved. The different ways he is worshiped — in variations that stem from the difference of activity from one community to another — do not cause harm but bring benefit, because they are a source of heaven’s perfection.

Love consists in desiring to give what is our own to another and feeling his delight as our own

This I can declare: things that are in heaven are more real than things that are in the world.

Since the Bible is a divine revelation, every single part of it is divine. Anything that comes from the divine could be no other way. Everything that comes from the divine goes down through the heavens all the way to people on earth. In heaven it is adapted to the wisdom of the angels there, and on earth it is adapted to the understanding of the people there. So the Bible has an inner, spiritual meaning for angels and an outer, material-level meaning for people on earth. That is why our connection to heaven happens through the Bible.

When they enter the church, and even more when they climb the stairs into the pulpit, I know that the people meant by Lucifer in Isaiah — the people of Babylon, especially those who named themselves the Society of Jesus — are overcome with passion. For many of them that passion comes from a hellish love. They raise their voices more vehemently and draw sighs from their chests more deeply than those whose passion comes from a heavenly love.

It is important to note, however, that these two loves can be more prevalent among commoners than among the great; more prevalent among the poor than among the wealthy; more prevalent among subjects than among royalty. The latter in each case are born into power and wealth. Over time, the latter come to view their power and wealth much the way people at a somewhat lower level — commanders, governors, admirals, or even impoverished farm workers — view their own households and possessions. It is not the same, though, when monarchs wish to exercise power over nations that are not their own.

Homo qui scit omnia bona et omnia vera, quotcunque sciri possunt, et non fugit mala, nihil scit

El Señor no envía a nadie al infierno, es el mismo espíritu el que se arroja a él.

There is one God, in whom there is the Divine Trinity, and he is the Lord Jesus Christ. This can be briefly illustrated in the following way: It is a certain and established truth that God is one, and his essence cannot be divided; and also that there is a Trinity. Since God is One, and his essence cannot be divided, it follows that God is one Person. And since he is one Person, the Trinity is in that Person. It is clear that this Person is the Lord Jesus Christ from the fact that he was conceived from God the Father (Luke 1:34, 35), and thus as to his soul and life itself he is God. Therefore, as he himself said, "he and the Father are one." (John 10:30).

Soon afterward I saw a spirit falling down from heaven. I went over to him and asked why he had fallen out of heaven like that. He answered that Michael’s angels had thrown him down, because he had said that God the Father and his Son are two, not one. He said that the entire angelic heaven believes that God the Father and his Son are one as a soul and a body are one — a point the angels support with many passages from the Word. They also use rational argumentation as support: they say the Son’s soul came from nowhere else but the Father; therefore that soul was an image of the Father, and the body that came from it contained that image. He added that when he was in heaven he of course spoke of one God, just as he used to do on earth; but because his verbal statements to this effect did not match what he was thinking, the angels said he did not believe in any God, because the two views cancel each other out. He said this was why he was thrown out of heaven.