Emily Greene Balch Quotes

I feel it rather surprising that refusal of war has never taken the form, on any large scale, of refusal to pay taxes for military use, a refusal which would have involved not only young men but (and mainly) older men and women holders, of property.

We are not asked to subscribe to any Utopia or to believe in a perfect world just around the corner. We are asked to be patient with necessarily slow and groping advance on the road forward, and to be ready for each step ahead as it becomes practicable. We are asked to equip ourselves with courage, hope, readiness for hard work, and to cherish large and generous ideals.

There has been personal refusal of war service on grounds of conscience on a large scale and at great personal cost by thousands of young men called up for military service. While many people fail to understand and certainly do not approve their position, I believe that it has been an invaluable witness to the supremacy of conscience over all other considerations and a very great service to a public too much affected by the conception that might makes right.

As the world community develops in peace, it will open up great untapped reservoirs in human nature. Like a spring released from pressure would be the response of a generation of young men and women growing up in an atmosphere of friendliness and security, in a world demanding their service, offering them comradeship, calling to all adventurous and forward-reaching natures.

The form of work for peace which has most obviously made history is the long continued effort to create some form of world organization which should both prevent wars and foster international cooperation.

It is to me surprising that the repudiation of the entire theory and practice of conscription has not found expression in a wider and more powerful movement drawing strength from the widespread concern for individual liberty. We are horrified at many slighter infringements of individual freedom, far less terrible than this. But we are so accustomed to conscription that we take it for granted.

May no young man ever again be faced with the choice between violating his conscience by co-operating in competitive mass-slaughter or separating himself from those who, endeavouring to serve liberty, democracy, humanity can find no better way than to conscript young men to kill.

Fear weakens the nerves and distorts the judgment. It is not by fear that mankind must exorcise the demon of destruction and cruelty, but by motives more reasonable, more humane and more heroic.

As we know only too well, the League of Nations, lacking Russia and the United States, was not sufficiently inclusive. Also when the pinch came, different governments proved unready to make the sacrifices or face the risks involved in effective opposition to imperialism in Japan, reaction in Spain, fascism in Italy or nazism in Germany.

I believe so deeply that the way of war is not the way of Christianity

Gains won by force create no claim that anyone is bound to respect

In one sense the present war is a conflict between the two great sets of belligerent powers, but in a different and very real sense it is a conflict between two conceptions of national policy. The catch words "democracy" and "imperialism" may be used briefly to indicate the opposing ideas. In every country both are represented, though in varying proportions, and in every country there is strife between them. In each belligerent nation there are those that want to continue the fight till military supremacy is achieved, in each there are powerful forces that seek a settlement of a wiser type which, instead of containing such threats to stability as are involved in annexation, humiliation of the enemy, and in competition in armaments, shall secure rational independence all round, protect the rights of minorities and foster international cooperation.

Another thing-men are everywhere becoming less "private-minded." There is a growing community sense. It is as though the urge which found expression in monasteries and nunneries in the middle ages were finding new expression. In the political field this consciousness of the common interest and of the rich possibilities of common action has embodied itself in part in the great movements toward economic democracy, cooperation, democratic socialism and communism. I am sure we make a great mistake if we underrate the element of unselfish idealism in these historic movements which are today writing history at such a rate.

All the belligerents want peace, though probably with different intensity; none of them wants it enough to cry "I surrender."

Another effect of war is that as between the two contending voices, the one is given a megaphone, the other is muffled if not gagged. Papers and platforms are open to "patriotic" utterances as patriotism is understood by the jingo; the moderate is silenced not alone by the censor, not alone by social pressure, but also by his own sense of the effect abroad of all that gives an impression of internal division and of a readiness to quit the fight.