When we speak of the pride and self-confidence of our nation, the Crown—the Monarchy—is absolutely central; nor do I know how better one would gauge the state of this nation's psychological health, of its national morale, than by its attitude towards its greatest, its unique, institution... Of all the sources of true and proper pride to a British person none is greater than the common possession of the Crown. I use the word "possession" advisedly, in its full and most literal sense. Because our Crown is the product of the history of this nation, because it grows like an oak in the soil of these islands, it is therefore the personal possession of every citizen and subject, however humble, however poor. It is a total misconception...to suppose that there is anything of class, anything which is restrictive or destricted, about the Crown. Whatever may be said of any other institution, the Crown is the common, precious and hereditary jewel of all British subjects and of all the people of this country. To approach that common possession, that symbol and personification, with the attitude, "How ungenerous can we be? How little can we contrive to spend upon it? How much can we clip?"—not of its magnificence, for it has ever been the pride of English greatness not to be magnificent through lavishness, but in more fundamental ways—"How much can we restrict the outward signs and manifestations of what the Crown is to this country?" is a sign that we are still divorced from the pride and self-confidence without which a nation cannot face the world and without which this nation cannot learn to face the world again.
British politician (1912–1998)
John Enoch Powell (16 June 1912 – 8 February 1998) was a British politician, classical scholar, author, linguist, soldier, philologist, and poet. He served as a Conservative Member of Parliament (1950–1974), then Ulster Unionist Party (UUP) MP (1974–1987), and was Minister of Health (1960–1963).
Bio from: Wikiquote (CC BY-SA 4.0) · Portrait adapted from: Wikimedia Commons, Allan Warren (CC BY-SA)
From Wikidata (CC0)
I do not know if the doctrine that the nation-state arose in the 19th century was still being taught ... but it is erroneous. The nation-state reaches back far into the origins of Europe itself and perhaps beyond. If Europe was not always a Europe of nations, it was always a Europe in which nations existed, and were taken for granted, as a basic form of the State.
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I would sooner receive injustice in the Queen's courts than justice in a foreign court. I hold that man or woman to be a scoundrel who goes abroad to a foreign court to have the judgments of the Queen's courts overturned, the actions of her Government countermanded or the legislation of Parliament struck down.
There is a limit to the number of (and I'm going to use this word in an entirely neutral sense) aliens who can be brought into a nation, particularly as close-knit and concentrated a nation as Britain is, without breaking the bounds of that society and setting up intolerable frictions and stresses as damaging to one side as to the other. Now, this is a question of number. But the relationship between number and difference is clearly important, because the more different they are – and colour is a signal, an outward signal of differences (not significant in itself, but it signalizes other differences that one can't deny) – the greater the difference, the smaller the numbers that can at any one time be accepted without breaking, or being thought to break (which comes to the same thing if we're talking about psychology), the framework of a nation and a society. So it's numbers.
It would be different if there were some great widespread public indignation and demand: "Away with the prescriptive upper house of Parliament". There is not. There was recently carried out by Mr. McKenzie and a colleague of his a survey of working-class political attitudes called Angels in Marble. They found that "only one-third of the entire working class sample, and only a slightly higher proportion of Labour voters, favoured abolishing the Lords or altering it in any way…About a third of the whole sample" of working-class voters in the country "see the Lords as an intrinsic part of the national tradition or of the government of the country." As so often, the ordinary rank and file of the electorate have seen a truth, an important fact, which has escaped so many more clever people—the underlying value of that which is traditional, of that which is prescriptive.
Those whom the gods wish to destroy, they first make mad. We must be mad, literally mad, as a nation to be permitting the annual inflow of some 50,000 dependents, who are for the most part the material of the future growth of the immigrant-descended population. It is like watching a nation busily engaged in heaping up its own funeral pyre.
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I make no apology for once again reminding the House, and particularly my right hon. and hon. Friends, of what was our view not so long ago on the policies which have led us to this stage. I do so in no spirit of criticism or of recrimination, but because I believe that there are practical and important deductions to be drawn from recalling the fact that when the Conservative Party was elected by a majority we told the country that we utterly rejected the philosophy of compulsory control of wages. We said that we had seen the Labour Government's statutory control of wages fail and that we did not intend to repeat it. We did not make those statements as a matter of mere theory. We did not make them, as it were, in the margin or idly. They arose not only from theory but from the observation, both in this country and elsewhere, that the attempt to combine Government policies which in themselves are inflationary with the endeavour to regulate and control prices and wages has invariably and inevitably led to an impasse and to irresolvable conflict between the demands of Government on the one hand and the realities, as the private citizen sees and knows them, on the other. We were speaking not merely from theory but from experience.