Eric Hoffer Quotes

What monstrosities would walk the streets were some people's faces as unfinished as their minds.

Many of the insights of the saint stem from his experience as a sinner.

It is the malady of our age that the young are so busy teaching us that they have no time left to learn.

والملل هو الذي فسر لنا ظواهر أخرى:
كثرة العوانس والسيدات اللواتي تجاوزن منتصف العمر في بدايات الحركات الجماهيرية. حتى عندما نكون بصدد حركة لا ترحب بعمل المرأة خارج المنزل ، كانازية مثلا ، نجد نساء يؤدين دورا كبيرا في نشأة الحركة. هناك شبه من نوع ما ،
بين إنضمام المرأة إلى زوج وإنضمامها إلى حركة جماهيرية ففي كلتا الحالتين هنالك هدف جديد وهوية جديدة -اسم جديد-.
إن الملل الذي تشعر به العوانس والنساء اللواتي لم يعد بوسعهن العثور على السعادة والرضا في زواج ناتج أساسا عن ضيقهن بحياة عقيمة فاشلة.
وعندما يعتنق هؤلاء النسوة قضية مقدسة يسخرنلها وجودهن كله وطاقتهم كلها ، فإنهن يجدن حياة جديدة مليئة بالمعنى والهدف!!! ص100

The vanity of the selfless, even those who practice utmost humility, is boundless.

Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves. [...] The less justified a man is in claiming excellence for his own self, the more ready is he to claim all excellence for his nation, his religion, his race or his holy cause.

The most incurably frustrated—and, therefore, the most vehement—among the permanent misfits are those with an unfulfilled craving for creative work. Both those who try to write, paint, compose, etcetera, and fail decisively, and those who after tasting the elation of creativeness feel a drying up of the creative flow within and know that never again will they produce aught worthwhile, are alike in the grip of a desperate passion. Neither fame nor power nor riches nor even monumental achievements in other fields can still their hunger. Even the wholehearted dedication to a holy cause does not always cure them. Their unappeased hunger persists, and they are likely to become the most violent extremists in the service of their holy cause.

The passion for equality is partly a passion for anonymity: to be one thread of the many which make up a tunic; one thread not distinguishable from the others. No one can then point us out, measure us against others and expose our inferiority.

Ideas have significance for him only as a prelude to action.

There is not an idea that cannot be expressed in 200 words. But the writer must know precisely what he wants to say. If you have nothing to say and want badly to say it, then all the words in all the dictionaries will not suffice.

To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before he could conceive an all-powerful God who obeys his own laws.

On the other hand, those who reject the present and fix their eyes and hearts on things to come have a faculty for detecting the embryo of future danger or advantage in the ripeness of their times.

The Renaissance was a time of mercenary soldiers, ours is a time of mercenary labor.

The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements. Thus we find that people who fail in everyday affairs often show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the possible the blame is solely ours, but when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.

إن المساواة بلا حرية تخلق نظاماً اجتماعياً أكثر استقراراً من الحرية بلا مساواة.