American philosopher
Eric Hoffer (25 July 1902 – 21 May 1983) was an American writer on social and political philosophy. His first book, The True Believer: Thoughts On The Nature Of Mass Movements (1951) is widely recognized as a classic on mass-movements and the psychological roots of fanaticism. Despite rising to fame with the success and popularity of his writings, he continued to work as a longshoreman until retiring at age 65.
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It has been often said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the fruits of weakness. The resentment of the weak does not spring from any injustice done to them but from the sense of their inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.
It is the Frenchman's readiness to exaggerate that is at the root of his intellectual lucidity and also of his capacity for acknowledging merit. The English were not afraid to exaggerate in the sixteenth and seventeenth centuries, and they were then not far behind the French in the lucidity of their thinking.... There is hardly a single instance of cultural vigor marked by moderation in expression.
The monstrous evils of the twentieth century have shown us that the greediest money grubbers are gentle doves compared with money-hating wolves like Lenin, Stalin, and Hitler, who in less than three decades killed or maimed nearly a hundred million men, women, and children and brought untold suffering to a large portion of mankind.
The game of history is usually played by the best and the worst over the heads of the majority in the middle. The reason that the inferior elements of a nation can exert a marked influence on its course is that they are wholly without reverence toward the present. They see their lives and the present as spoiled beyond remedy and they are ready to waste and wreck both: hence their recklessness and their will to chaos and anarchy.
والملل هو الذي فسر لنا ظواهر أخرى:
كثرة العوانس والسيدات اللواتي تجاوزن منتصف العمر في بدايات الحركات الجماهيرية. حتى عندما نكون بصدد حركة لا ترحب بعمل المرأة خارج المنزل ، كانازية مثلا ، نجد نساء يؤدين دورا كبيرا في نشأة الحركة. هناك شبه من نوع ما ،
بين إنضمام المرأة إلى زوج وإنضمامها إلى حركة جماهيرية ففي كلتا الحالتين هنالك هدف جديد وهوية جديدة -اسم جديد-.
إن الملل الذي تشعر به العوانس والنساء اللواتي لم يعد بوسعهن العثور على السعادة والرضا في زواج ناتج أساسا عن ضيقهن بحياة عقيمة فاشلة.
وعندما يعتنق هؤلاء النسوة قضية مقدسة يسخرنلها وجودهن كله وطاقتهم كلها ، فإنهن يجدن حياة جديدة مليئة بالمعنى والهدف!!! ص100