American German-born psychoanalyst & essayist
Erik Homburger Erikson (15 June 1902 – 12 May 1994) was a Danish-German-American developmental psychologist and psychoanalyst known for his theory on social development of human beings, and for coining the phrase identity crisis.
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And as was Gandhi’s wont, he would not only insist on hygienic and social restraints but would preach to this group the basic ethical rules for the forthcoming march: None was to touch any one’s property on the way. They were to bear it patiently if any official or non-official European met them and abused or even flogged them. They were to allow themselves to be arrested if the police offered to arrest them.
If some busybody were to cross-examine me on the chapters already written, he could probably shed much more light on them, and if it were a hostile critic’s cross-examination, he might even flatter himself for having shown up [make the world laugh by revealing] the hollowness of many of my pretensions.
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Nevertheless, it is true that the first discipline encountered by a young man is the one he must somehow identify with unless he chooses to remain unidentified in his years of need. The discipline he happens to encounter, however, may turn out to be poor ideological fare; poor in view of what, as an individual, he has not yet derived from his childhood problems, and poor in view of the irreversible decisions which begin to crowd in on him.
...there is something Russian about this particular use of the eye as an aggressive and defensive weapon. In Russian literature there is endless variation in the use of the eye as a soulful receptor, as an avid grasper, and as the very organ for mutual soulful surrender. In regard to the great models of political and literary life, however, the emphasis is on the eye as an incorruptible instrument for the manipulation of the future. Gorky's description of Tolstoy is typical: 'With sharp eyes, from which neither a single pebble nor a single thought could hide itself, he looked, measured, tested, compared.' Or again, his eyes are 'screwed up as though straining to look into the future'.
Equally typical is Trotsky's description of Lenin:
When Lenin, his left eye narrowed, receives a wireless containing a speech he resembles a devilishly clever peasant who does not let himself be confused by any words, or deluded by any phrases. That is highly intensified peasant shrewdness, lifted to the point of inspiration.
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