Frédéric Bastiat Quotes

It is easy to understand why the law is used by the legislator to destroy in varying degrees among the rest of the people, their personal independence by slavery, their liberty by oppression, and their property by plunder. This is done for the benefit of the person who makes the law, and in proportion to the power that he holds.

I conclude by applying to political economy what Chateaubriand says of history: “There are,” he says, two consequences in history; an immediate one, which is instantly recognized, and one in the distance, which is not at first perceived. These consequences often contradict each other; the former are the results of our own limited wisdom, the latter, those of that wisdom which endures. The providential event appears after the human event. God rises up behind men. Deny, if you will, the supreme counsel; disown its action; dispute about words; designate, by the term, force of circumstances, or reason, what the vulgar call Providence; but look to the end of an accomplished fact, and you will see that it has always produced the contrary of what was expected from it, if it was not established at first upon morality and justice.3

La gran desventura de Francia es la preferencia de la igualdad por encima de la libertad. Alexis de Tocqueville. LA LEY LA Ley ¡pervertida!

La Ley se ha pervertido bajo la influencia de dos causas bien diferentes: el egoísmo falto de inteligencia y la falsa filantropía.

"according to Montesquieu, the persons, the liberties, the property, mankind itself, are nothing but materials to exercise the sagacity of lawgivers." Rousseau.

It often happens, that the sweeter the first fruit of a habit is, the more bitter are the consequences.

¡Desgraciadas, tres veces desgraciadas las naciones en las cuales sea este último pensamiento el que predomine en las masas en el momento en que a su vez se apoderen de la facultad de legislar!

What needs explanation is not poverty, which is the natural state of mankind, but wealth.

A work that undertakes the refutation of vulgar prejudices, cannot have so high an aim. It aspires only to clear the way for the steps of Truth; to prepare the minds of men to receive her; to rectify public opinion, and to snatch from unworthy hands dangerous weapons they misuse.

Truly it would be well if these visionaries, who think so much of themselves and so little of mankind, who want to renew everything, would only be content with trying to reform themselves, the task would be arduous enough for them.

Whatever God does, is well done; do not pretend to know more than He.

generally, the law is made by one man or one class of men. And since law cannot operate without the sanction and support of a dominating force, this force must be entrusted to those who make the laws. This fact, combined with the fatal tendency that exists in the heart of man to satisfy his wants with the least possible effort, explains the almost universal perversion of the law. Thus it is easy to understand how law, instead of checking injustice, becomes the invincible weapon of injustice. It is easy to understand why the law is used by the legislator to destroy in varying degrees among the rest of the people, their personal independence by slavery, their liberty by oppression, and their property by plunder. This is done for the benefit of the person who makes the law, and in proportion to the power that he holds.

What, then, is law? It is the collective organization of the individual right to lawful defense. Each of us has a natural right — from God — to defend his person, his liberty, and his property

Despoilers obey the Malthusian law; they multiply with the means of existence, and the means of existence of knaves is the credulity of their dupes.

La estereotipación del pensamiento conforta y consuela. El extremista afán de lucir como hombre moderado, arbitrador de divergencias, como personalidad agradable a toda costa, cohíbe e inhibe la curiosidad mental; hacerse solidario de la opinión pública da sensación de seguridad.