Frances Wright Quotes

It is not, happily, within our power thus to work destruction in the universal womb of things; still within the sphere of human influence — which extends to the uttermost limit of our world's circumambient atmosphere — we can, and do, modify all nature's kingdom; bending towards good or ill, health or disease, harmony or discord, each part, each unit of the universal plan. Upon our just or erroneous comprehension then, of the laws of nature, must depend our adaptation of art for the right improvement or for the ignorant deterioration of Nature's works. And moreover, upon our just or erroneous interpretation of these in the first division of truth — the physical — will depend our interpretation of them in the intellectual and in the moral; from all which it follows, that our system of human economy will present, even as it has ever presented, a practical exhibition of that of the universe. There is more consistency in the human mind, as in the course of events, than is supposed. In both, the first link in the chain decides the last. Man hath ever made a cosmogony in keeping with his views in physics; a scheme of government in keeping with his cosmogony; a theory of ethics in keeping with his government, and a code of law and theology in keeping with his ethics. Every perception of the human mind modifies human practice. Science is but the theory of art.

I am no Christian, in the sense usually attached to that word. I am neither Jew nor Gentile, Mohammedan or Theist. I am but a member of the human family.

Liberty means, not the mere voting at elections, but the free and fearless exercise of the mental faculties, and that self-possession which springs out of well-reasoned opinions and consistent practice. It is for them to honour principles rather than men — to commemorate events rather than days; when they rejoice, to know for what they rejoice, and to rejoice only for what has brought, and what brings, peace and happiness to men. The event we commemorate this day has procured much of both, and shall procure, in the onward course of human improvement, more than we can now conceive of. For this — for the good obtained, and yet in store for our race — let us rejoice! But let us rejoice as men, not as children — as human beings, rather than as Americans — as reasoning beings, not as ignorants. So shall we rejoice to good purpose and in good feeling; so shall we improve the victory once on this day achieved, until all mankind hold with us the jubilee of independence.

Turn your churches into halls of science, and devote your leisure day to the study of your own bodies, the analysis of your own minds, and the examination of the fair material world which extends around you!

Another revolution! Naples free and all of Italy in insurrection! How wonderful has been the march of the human mind in these last thirty years … so may it be till the last link of the chains of slavery is broken and the banner of freedom waves over the whole earth!

Is not an hereditary nobility inconsistent with liberty? I will ask more, is it not inconsistent with public virtue? Not only does it lodge authority with the unskillful but with those whose interest it is to abuse it. It does more – it degrades the minds of men, it corrupts their hearts and debases their understanding, leading them to attach honor and to yield respect to something else than talent and virtue.

I dare say you marvel sometimes at my independent way of walking through the world just as if nature had made me of your sex instead of poor Eve's. Trust me, my beloved friend, the mind has no sex but what habit and education give it, and I who was thrown in infancy upon the world like a wreck upon the waters have learned, as well to struggle with the elements as any male child of Adam.

Religion may be defined thus: a belief in, and homage rendered to, existences unseen and causes unknown.

In continental Europe, of late years, the words patriotism and patriot have been used in a more enlarged sense than it is usual here to attribute to them, or than is attached to them in Great Britain. Since the political struggles of France, Italy, Spain, and Greece, the word patriotism has been employed, throughout continental Europe, to express a love of the public good; a preference for the interests of the many to those of the few; a desire for the emancipation of the human race from the thrall of despotism, religious and of the human race from the thrall of despotism, religious and civil; in short, patriotism there is used rather to express the interest felt in the human race in general, than that felt for any country, or inhabitants of a country, in particular. And patriot, in like manner, is employed to signify a lover of human liberty and human improvement, rather than a mere lover of the country in which he lives, or the tribe to which he belongs. Used in this sense, patriotism is a virtue, and a patriot a virtuous man. With such an interpretation, a patriot is a useful member of society, capable of enlarging all minds, and bettering all hearts with which he comes in contact; a useful member of the human family, capable of establishing fundamental principles, and of merging his own interests, those of his associates, and those of his nation, in the interests of the human race. Laurels and statues are vain things, and mischievous as they are childish; but, could we imagine them of use, on such a patriot alone could they be with any reason bestowed.

Credulity is always ridiculous.

All learning is useful, all the sciences are curious, all the arts are beautiful; but the most useful, most curious and most beautiful is perfect knowledge and perfect government of oneself.

[Men] are incomprehensible animals... They walk about boasting of their wisdom, strength, and sovereignty, while they have not sense so much as to swallow an apple with the aid of an Eve to put it down their throats.

Examine, inquire.
Look into the nature of things.
Search out the grounds of your opinions,
the for and against.
Know why you believe, understand what you believe,
and possess a reason for the faith that is in you.

Be not afraid! In admitting a creator, refuse not to examine his creation; and take not the assertions of creatures like yourselves, in place of the evidence of your senses and the conviction of your understanding.

In the moral world — that is, in the thoughts, and feelings, and inventions of men, change may certainly be either for the better or for the worse, or it may be for neither. Changes that are neither bad nor good can have regard only to trivial matters, and can be as little worthy of observation as of censure. Changes that are from better to worse can originate only in ignorance, and are ever amended so soon as experience has substantiated their mischief. Where men then are free to consult experience they will correct their practice, and make changes for the better. It follows, therefore, that the more free men are, the more changes they will make. In the beginning, possibly, for the worse; but most certainly in time for the better; until their knowledge enlarging by observation, and their judgment strengthening by exercise, they will find themselves in the straight, broad, fair road of improvement. Out of change, therefore, springs improvement; and the people who shall have imagined a peaceable mode of changing their institutions, hold a surety for their melioration. This surety is worth all other excellences. Better were the prospects of a people under the influence of the worst government who should hold the power of changing it, than those of a people under the best who should hold no such power.