A multimodal transportation revolution is required to decarbonize the economy. That means strengthening rail transportation, which Colombia abandoned as it surrendered to the vehicle and oil industries, naval transportation, cable transportation, and urban planning.

We have spoken about building a program of employability with care. We must care for and restore our rivers, soils, rural and urban ecosystems, and care for people, children, and the elderly. Our economy is based on care, but we need to have the infrastructure for it; gardens, schools, colleges, parks, and sports arenas for children and recreational areas for the elderly population.

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Humanity’s greatest challenge is to either work together to preserve this planet or destroy it. It’s up to us to assume our own responsibility and defend life. In Colombia, we’re creating campaigns to incentivize reforestation, as well as recycling. We want to raise awareness about the products that can be composted and how we re-use certain items. There is so much we can do.

In our campaign for the presidency, we have built a feminist mandate that seeks to put an end to patriarchal politics, guaranteeing gender equality for women and people with different sexual orientations and gender identities. Our objective is to implement an intersectional public policy that promises sexual and reproductive rights, eradicates all forms of gender-based violence, promotes equal opportunities, and recognizes and redistributes care work.

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Colombia is a country that has traditionally been run by wealthy families. When Black and Indigenous communities demand that large-scale mining be removed from our communities and we ask for protection under the rule of law, the ruling families say that we’re posing a hurdle to economic development. That’s when I ask, what kind of development are they referring to, especially when Indigenous and Black communities lack basic utilities? The community I live in has no drinking water, and our river has been polluted with chemicals used for illegal mining. Furthermore, the Colombian state does not invest in social projects. Their idea of economic development is to extract ore and territories from ethnic communities. This move is a sheer example of structural racism, and every time a social leader’s voice or mine is lifted up to demand rights enshrined in the Constitution, then we end up being military targets by armed groups in our territory, particularly right-wing paramilitaries.

I think that more than making history, we are giving impetus to the idea that in Colombia a new form of government is possible, governance that is built up from the Black, Indigenous and peasant peoples from the very different sectors of the community, LGBTIQ+, from the youth, from the women, from the small farmers of Colombia, those who have been no one — that is to say, who have never had a voice in the government, who have never had a voice in order to put forward our grievances as a people. And today we need to put forward the nobodies, the people who’ve never had a voice, to step into the state so that we can write our own history, a history that will make it possible to live with dignity, with justice, with equity, with equality, that would enable each and every one of us to turn the page of violence of the armed conflict and to pursue agenda of social justice.

We want the peace we make to have opportunities for our economies so they can be strengthened by knowledge and productive applications based on our ecological and cultural diversity. This is so we can advance and transform global energy and decarbonize the planet.

If there weren’t economic interests in these territories, we wouldn’t have to get up and fight in order to have a decent life. We’re risking our lives to stop harmful extractive industries, because the latter are enjoying benefits at the expense of the many people who have died.

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when I announced that I wanted to be president of Colombia, people said, “Francia, you’re crazy, because you think that” — they can’t imagine it. They think that’s reserved for white men who are privileged elites. But today, those of us who are nobody, those of us who haven’t had a voice, those who have been historically silenced and subjected to violence, are standing up to say that we are going to go forward from resistance to power until dignity becomes something that our country becomes accustomed to.

We must dispel the myth that the main cause of violence is the “absence of the state.” On the contrary, in many territories where social leaders have been assassinated, the state, especially the armed forces, has been present defending the multinationals that extract our resources, carrying out forced eradication of crops, and displacing communities that are victims of the armed conflict. The elites have created this myth to avoid taking responsibility for the systematic violations of human rights.