Frantz Fanon Quotes

The Church in the colonies is a white man's Church, a foreigners' Church. It does not call the colonized to the ways of God, but to the ways of the white man, to the ways of the master, the ways of the oppressor.

Fervor is the weapon of choice of the impotent.

In the magazines the Wolf, the Devil, the Evil Spirit, the Bad Man, the Savage are always symbolized by Negroes or Indians; sinc there is always identification with the citor, the little negro, quite as easily as the little white boy, becomes an explorer, an adventurer, a missionary " who faces the danger of being eaten by the wicked Negroes."

By refusing to multiply our element, we take the risk of not setting a limit to our field ; for it is essential to convey to the black man that an attitude of rupture has never saved anyone.

"Dirty nigger!" Or simply, "Look! A Negro!" I came into the world imbued with the will to find a meaning in things, my spirit filled with the desire to attain to the source of the world, and then I found that I was an object in the midst of other objects.

Man is motion toward the world and toward his like. A movement of aggression, which leads to enslavement or to conquest; a movement of love, a gift of self, the ultimate stage of what by common accord is called ethical orientation. Every consciousness seems to have the capacity to demonstrate these two components, simultaneously or alternatively. The person I love will strengthen me by endorsing my assumption of my manhood, while the need to earn the admiration or the love of others will erect a value-making superstructure on my whole vision of the world.

Every veil that fell, every body that became liberated from traditional embrace of the haik, every face that offered itself to the bold and impatient glance of the occupier, was a negative expression of the fact that Algeria was beginning to deny herself and was accepting the rape of the colonizer.

I said just above that South Africa has a racist structure. Now I shall go farther and say that Europe has a racist structure.

In no way should my color be regarded as a flaw. From the comment the Negro accepts the separation imposed by the European he has no further respite, and "is it not understandable that thenceforward he will try to elevate himself to the white man's level? to elevate himself in the range of colors to which he attributes a kid of hierarchy. We shall see that another solution is possible. It implies a restructuring of the world.

Why write this book? No one has asked me for it. Especially those to whom it is directed. Well? Well, I reply quite calmly that there are too many idiots in this world. And having said it, I have the burden of proving it.

To destroy the colonial world means nothing less than demolishing the colonist's sector, burying it deep within the earth or banishing it from the territory.

We are nothing on earth if we are not in the first place the slaves of a cause, the cause of the peoples, the cause of justice and liberty.

The landing of the white man on Madagascar inflicted injury without measure. The consequences of that irruption of Europeans onto Madagascar were not psychological alone, since, as every authority has observed, there are inner relationships between consciousness and the social context.

The black man wants to be white. The white man slaves to reach a human level.

When the colonized hear a speech on Western culture they draw their machetes or at least check to see they are close to hand. The supremacy of white values is stated with such violence, the victorious confrontation of these values with the lifestyle and beliefs of the colonized is so impregnated with aggressiveness, that as a counter measure the colonized rightly make a mockery of them whenever they are mentioned.