theoretical physicist and mathematician (1923–2020)
Freeman John Dyson (15 December 1923 – 28 February 2020) was an English-born American physicist, mathematician, and futurist, famous for his work in quantum mechanics, nuclear weapons design and policy, and the search for extraterrestrial intelligence. He was the winner of the Templeton Prize in the year 2000.
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Rutherford's discovery was the beginning of the science that came to be called nuclear physics. ... The projectiles that he used to explore the nucleus were particles produced in the disintegration of radium ... discovered by Marie Curie in 1898. The particles are helium nuclei that are emitted at high speed when radium atoms decay ... The twenty years between 1909 and 1929 were the era of tabletop nuclear physics. ... Small and simple experiments were sufficient to establish the basic laws of nuclear physics.
I have felt it myself. The glitter of nuclear weapons. It is irresistible if you come to them as a scientist. To feel it's there in your hands, to release this energy that fuels the stars, to let it do your bidding. To perform these miracles, to lift a million tons of rock into the sky. It is something that gives people an illusion of illimitable power, and it is, in some ways, responsible for all our troubles — this, what you might call technical arrogance, that overcomes people when they see what they can do with their minds.
My personal theology is described in the Gifford lectures that I gave at Aberdeen in Scotland in 1985, published under the title, Infinite In All Directions. Here is a brief summary of my thinking. The universe shows evidence of the operations of mind on three levels. The first level is elementary physical processes, as we see them when we study atoms in the laboratory. The second level is our direct human experience of our own consciousness. The third level is the universe as a whole. Atoms in the laboratory are weird stuff, behaving like active agents rather than inert substances. They make unpredictable choices between alternative possibilities according to the laws of quantum mechanics. It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension. God may be either a world-soul or a collection of world-souls. So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind. We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God. Atoms are small pieces of our mental apparatus, and we are small pieces of God's mental apparatus. Our minds may receive inputs equally from atoms and from God. This view of our place in the cosmos may not be true, but it is compatible with the active nature of atoms as revealed in the experiments of modern physics. I don't say that this personal theology is supported or proved by scientific evidence. I only say that it is consistent with scientific evidence.
After sketching his program for the scientific revolution that he foresaw, Bacon ends his account with a prayer: "Humbly we pray that this mind may be steadfast in us, and that through these our hands, and the hands of others to whom thou shalt give the same spirit, thou wilt vouchsafe to endow the human family with new mercies". That is still a good prayer for all of us as we begin the twenty-first century.
He aquí cómo describía la situación el propio Einstein: Cuando estaba en el séptimo grado en el Luitpold Gymnasium de Múnich, fui convocado por mi tutor, que me expresó el deseo de que yo abandonara el centro. Al decirle yo que no había hecho nada malo, se limitó a contestar: «Su mera presencia hace que la clase me pierda el respeto». Einstein se alegró de poder ayudar al profesor.
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A ciência trabalha para o mal quando seu efeito é proporcionar brinquedos para os ricos; trabalha para o bem quando seu efeito é satisfazer as necessidades dos pobres. O preço baixo é uma virtude essencial. A motocicleta trabalhou para o bem porque era tão barata que um professor primário podia comprá-la. A energia nuclear funcionou principalmente para o mal, porque permaneceu um brinquedo para governos ricos e empresas ricas.
The expansion of life, moving out from Earth into its inheritance, is an even greater theme than the expansion of England across the Atlantic. As Hakluyt wrote that there is under our noses the great and ample country of Virginia, I am saying that there is under our noses the territory of nine planets, forty moons, ten thousand asteroids and a trillion comets.
The whole point of science is that most of it is uncertain. That's why science is exciting--because we don't know. Science is all about things we don't understand. The public, of course, imagines science is just a set of facts. But it's not. Science is a process of exploring, which is always partial. We explore, and we find out things that we understand. We find out things we thought we understood were wrong. That's how it makes progress. (2014 interview)
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The whole point of science is that most of it is uncertain. That's why science is exciting — because we don't know. Science is all about things we don't understand. The public, of course, imagines science is just a set of facts. But it's not. Science is a process of exploring, which is always partial. We explore, and we find out things that we understand. We find out things we thought we understood were wrong. That's how it makes progress.