Goldsworthy Lowes Dickinson Quotes

History may be used to support any conclusion, according to the emphasis of our conscious or unconscious principle of selection.

What we commonly have in our mind when we speak of religion is a definite set of doctrines, of a more or less metaphysical character, formulated in a creed and supported by an organization distinct from the state. And the first thing we have to learn about the is that it included nothing of the kind. There was no church, there was no creed, there were no articles. Priests there were, but they were merely public officials, appointed to perform certain religious rites. The distinction between cleric and layman, as we know it, did not exist; and whatever the religion of the Greeks may have been, one thing at any rate is clear, that it was something very different from all that we are in the habit of associating with the world.

Some of my readers may have heard of a club known as the Seekers. It is now extinct; but in its day it was famous, and included a number of men prominent in politics or in the professions. We used to meet once a fortnight, on the Saturday night, in London during the winter, but in the summer usually at the country house of one or other of the members, where we would spend the week end together.

In ages of Faith religion is not only sublime; it is intimate, humorous, domestic; it sits at the hearth and plays in the nursery.

The real antithesis is not between East and West, but between India and the rest of the world." Only India is different; only India un spools some other possibility fantastically. India is the odd man out of the global citizenry... Thus India stands for something, which distinguishes it from all other peoples...Standing on the Ghats at Benares or by any village well we are transported into the beautiful antique world.

The scientific denial of immortality is based upon the admitted fact of the connection between mind and brain; whence it is assumed that the death of the brain must involve the death of that, whatever it be, which has been called the soul. This may indeed be true; but it is not necessarily or obviously true; it does not follow logically from the fact of the connection.