I appreciate that both of these men – or, more accurately, devoted fans of both of these men – will argue that these are not stylistic tricks; rather, these men have worn these items for decades because they're as true to their values as they are to their clothes. But that is precisely the point: their clothes have communicated this, and these men undoubtedly know that. After all, being anti-fashion is as much a style statement as being on trend. Now, personally, some of us think that [Jeremy] Corbyn could consider updating his ideas as much as his wardrobe, but I know how much criticism of St Jeremy upsets some sensitive readers, so let's not go there so soon after such a nice long weekend.
So the style for leftwing politicians now (and, indeed, always) is to look as if you don’t care about your look while very much cultivating a look.

Nobody ever asks me what it felt like. They never ask what it was like to spend three of my teenage years in secure psychiatric units for severe anorexia nervosa; how it felt to be so undernourished I could hardly walk; how it feels now to be able to picture the doctors' and nurses' faces more clearly than I can those of my late grandparents; how it feels to have spent my formative years with young women who are now, in so many cases, dead; how this experience changed my personality for ever. No, no one asks that. Instead they ask why: "Why were you anorexic? Why?"

I suppose I should be pleased to hear someone tell me how adorable they think Jewish people are and how cute they find Yiddish phrases, what with rising antisemitic attacks and what have you. But proving that you really can't please a Jew (it's part of our innate Jewness – chicken soup, good at jokes and irritating belligerence, oy vey!), I'm not. Instead, it makes me want to throw dreidels at the person's head. (Jews and their toys! Adorable!) There is something about someone fetishising me as part of a homogenous mass of their own reductive fashioning that makes me come over a bit broigus. (Look it up, philosemites – you love this stuff!).
So I have found it to be a good rule of thumb that anyone who identifies as a philosemite is to be treated with the same amused contempt as anyone who says they love "the African people". Julie Burchill has probably been the most egregious example in Britain for some time, writing newspaper columns with her customary delicacy about her abject admiration of “the Jewish people”. (Are we chosen? Are we intelligent? Are we stoical? Why, I think we are.)

And he works with Johann Hari, who you might recall was called out for plagiarising and anonymously trashing fellow journalists on Wikipedia. While one is loth to judge a man by the company he keeps, one can judge a man by his lack of judgment.

Jews are not Israel (something liberal Jews have been saying for years) but nobody – not a London theatre, not even Steven Spielberg – has the right to tell them what to think about it, or to ask them to prove their good Jewish credentials by either supporting or condemning it. Watch yourself, Europe. Some of your roots are showing.

What a strange, Alice-through-the-looking-glass time it is to be a liberal American Jew in Britain. When I was growing up in New York, it was a given that one supported Israel. Israel, like America, was a country made from desperate immigrants. It was where my great-grandmother lived after seeing two of her sons go to the concentration camps, and where the memorial for my great-uncle Jakob, who was murdered in Auschwitz, was erected. Israel was the Holocaust's happy ending, and you only have to look at Hollywood to know how much America loves simple happy endings. Israel = good, Israel’s enemies = evil antisemites. But to be honest, I always resented this. I dislike being told what to think, or people making lazy assumptions about where my loyalties should lie.

Taran-tara! A book is being published this month, and it has already attracted the kind of publicity that would make a JK Rowling novel look unheralded. Admittedly, the author is very prolific, having written more than 80 books, which have sold more than 10 million copies. And yet you’ve never heard of him, which is precisely why he’s getting so much attention.
That goes against the grain not just of the modern publishing industry, where only writers who already get media coverage get more media coverage, but of this particular author's entire career. Because this book, you see, is called Confessions of a Ghostwriter, and it was written by a chap called Andrew Crofts, who has built a career on writing books for people more famous than himself.

And speaking of wealthy, scary people, who should arrive but [Harvey] Weinstein himself. "Mr Weinstein, Hadley Freeman from the Guardian. What would you say are the essential ingredients of a good party?" I cry out like a drowning woman. Weinstein walks over to me and – slightly menacingly, one might say – takes my elbow.
"Hadley," he says, his voice heavy with condescension, "enjoy yourself."
The two men next to him laugh obediently. I decide to follow big Harvey's instructions. And so, with a final glimpse at the dancefloor, where Jessie J is dancing with one friend to Prince's Kiss, I take my leave and go home.

It was, if memory serves, the Louis Vuitton fashion show and I was there in my very professional capacity as a fashion writer for The Guardian newspaper. But someone caught my eye who made me feel a little less than professionally excited. I grabbed my notebook and stepped down from my third-row seat to the front row. "Um, Kanye West?" "Yes?" he said, looking up at me through his sunglasses. "Could you sign an autograph for me? It’s for my niece," I said, handing him my notebook. "Sure — what’s her name?" "Uh, Hadley — that’s H, A, D, L ..." The US Vogue editor Anna Wintour, who was sitting next to West, looked up and raised a sarcastic eyebrow.

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The relationship between Britain and America, from Britain's perspective, has always reminded me of the one between Frasier Crane and his brother Niles: there's the big, brassy, embarrassing, famous and attention-seeking brother who hogs the spotlight, and then there's the smaller, sharper, more self-aware and overly self-conscious brother who is both scornful of his sibling's shallow fame but also faintly jealous of it and hides the latter beneath snarky jibes. Of course I get it: having lived in America and Britain I can see all too well how America's cheerful, unabashed tendencies towards arrogance, superficiality and shameless ambition grate against Britain's preference for self-effacement, awkwardness and grim failure. What I don't get is why folk in Britain bother getting wound up about it. Any hint of an American tradition coming to Britain – high-school proms, Daily Show-a-like nightly talkshow, will.i.am – and Radio 4 programmes and newspaper articles sprout up most self-righteously debating whether America is "taking over British culture". Come on, Britain, you're better than this. Make like Niles and take out your handkerchief, wipe away the germs and walk on past. It'll probably go away soon.

An eating disorder is a mental illness. It is characterised by the sufferer's belief that they are too fat, that to survive on 500 calories a day is the norm, that doctors are trying to make them fat, that weighing more than seven stone is obese and unacceptable. So far, so paranoid.
Yet the current culture of skinniness legitimises the anorexic's beliefs. That is where the danger lies. Once a person becomes severely anorexic, they are usually too locked into their own little world to care if Jennifer Aniston is now a size six, or to read about Jodie Kidd's protruding hip bones. But when they try to recover, it is very difficult to shake off these old beliefs when every other magazine cover seems to validate them.