Sorry? Of course he was sorry. People were always sorry. Sorry they had done what they had done, sorry they were doing what they were doing, sorry they were going to do what they were going to do; but they still did whatever it was. The sorrow never stopped them; it just made them feel better. And so the sorrow never stopped. Fate, I’m sick of it all...
Sorrow be damned, and all your plans. Fuck the faithful, fuck the committed, the dedicated, the true believers; fuck all the sure and certain people prepared to maim and kill whoever got in their way; fuck every cause that ended in murder and a child screaming.
Scottish writer (1954–2013)
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I won't miss waiting for the next financial disaster because we haven't dealt with the underlying causes of the last one. Nor will I be disappointed not to experience the results of the proto-fascism that's rearing its grisly head right now. It's the utter idiocy, the sheer wrong-headedness of the response that beggars belief. I mean, your society's broken, so who should we blame? Should we blame the rich, powerful people who caused it? No let's blame the people with no power and no money and these immigrants who don't even have the vote, yeah it must be their fucking fault.
There is something about the very idea of a city which is central to the understanding of a planet like Earth, and particularly the understanding of that part of the then-existing group-civilization which called itself the West. That idea, to my mind, met its materialist apotheosis in Berlin at the time of the Wall.
Perhaps I go into some sort of shock when I experience something deeply; I'm not sure, even at this ripe middle-age, but I have to admit that what I recall of Berlin is not arranged in my memory in any normal, chronological sequence. My only excuse is that Berlin itself was so abnormal - and yet so bizarrely representative - it was like something unreal; an occasionally macabre Disneyworld which was so much a part of the real world (and the realpolitik world), so much a crystallization of everything these people had managed to produce, wreck, reinstate, venerate, condemn and worship in their history that it defiantly transcended everything it exemplified, and took on a single - if multifariously faceted - meaning of its own; a sum, an answer, a statement no city in its right mind would want or be able to arrive at.
Put plainly, I am not at liberty to divulge that information. There, it is said. Let us quickly move on from this unfortunate quantum of dissonance to the ground-state of accord which I trust will inform our future relationship."
"So you're not going to tell me." Sharrow nodded.
"My dear lady," the machine said, continuing to trundle after her. "Without saying so in so many words...correct.
I have a story to tell you. It has many beginnings, and perhaps one ending. Perhaps not. Beginnings and endings are contingent things anyway; inventions, devices. Where does any story really begin? There is always context, always an encompassingly greater epic, always something before the described events, unless we are to start every story with “BANG! Expand! Sssss…,” then itemize the whole subsequent history of the universe before settling down, at last, to the particular tale in question. Similarly, no ending is final, unless it is the end of all things…
The idea of faith interested him, even fascinated him, not as an intellectual idea, not as a concept or some abstract theoretical framework, but as a way of controlling people, as a way of understanding and so manipulating them. As a flaw, in the end, as something which was wrong with others that was not wrong with him.